If you ever wondered what lies at the bottom of the slippery slope, go to Germany. There, you will find Europe’s modern moral and cultural bankruptcy on open display. There, you can visit one of many “erotic zoos” and partake in sex with animals for a price.
In a German “erotic zoo,” customers pay to have sex with farm animals. A barnyard pimp collects money from the customers. These businesses are proliferating throughout Germany and Denmark, and are completely legal.
The Telegraph gives us some background to the law’s “enlightened” legalization of bestiality:
Bestiality was legalised in Germany in 1969, the same year that gay sex was also removed from the criminal code. After that, sex with animals was only punishable if the animal was severely injured.
The current proposal would outlaw animal prostitution by banning the pimps at the erotic zoo. That’s right, pimps. The gatekeepers, literally, would be criminalized. If you collect cash from freaks looking for a lamb, it would be a crime for the first time since 1969.
Has Europe really fallen so far so fast?
Apart from Muslim communities across most of western Europe, birthrates have crashed. Mohammed is the most popular boy’s name in England. European law is in full retreat. In the Netherlands, you can order a mobile euthanasia van to your house like we order a pizza. In England, the Royal College of Obstetricians support infant euthanasia, a.k.a., murder. The glorious cathedrals of the west are empty on Sundays, except in still-devoutly Catholic countries like Poland and Ireland.
Might the rise of secular, hip Europe have any relation to the rise of erotic zoos?
The spectacle of German heavy-petting zoos has some lessons for us here in the United States. PJ Media’s Zombie routinely covers the California version of the moral collapse found in the German sheep and bull bordellos. These beastly bordellos pose a vexing question for libertarians here.
Customers at the German erotic zoos consider this a simple lifestyle choice. Alas, the 1969 repeal of German laws got the government out of the bedroom, or, perhaps more appropriately, out of the barnyard. And under a libertarian model, cows and pigs are properly consider chattel, mere property like a chair or tractor. If one wants to do things to a chair or tractor they own, then they certainly aren’t hurting anyone else.