If you’ve never read “The Curious Death of Europe” by Douglas Murray, it’s an exceptional and comprehensive treatise on the civilizational suicide that Europe has undertaken for the past half-century, which appears to accelerate by the year.
Of course, things have a way of taking on a life of their own. My guess is that, whatever the initial impetus for the mass importation of Third World migrants might have been, the globalist authorities in Brussels know that public sentiment is shifting rapidly against them. To save themselves from the gallows, they only have a matter of time to dilute European culture beyond, they hope, all chance of redemption.
Related: Migrants Committed Almost 70% of Violent Crimes in France Last Year
Serious crime on public transport has accelerated rapidly in recent years, according to a new report.
Via Le Figaro (emphasis added):
The number of victims of sexual violence in transport police-recorded communal violence has increased by 86% in nearly a decade, according to a study by the national observatory of violence against women published Monday.
In 2024, 3,374 victims of sexual violence on public transport were registered, 6% more than in 2023, 9% more than in 2022 and 86% more than in 2016, says the Observatory of the inter-ministerial mission for the protection of women (Miprof). Of these, 44% were victims in Ile-de-France.
“Where are all the French citizens to intervene and detain the criminal?” you might ask.
Related: Migrant Assaults 'Severely' Disabled Man in Mall Bathroom (With an Extra Sadistic Twist)
Well, look again: there are no French people anywhere in frame. They’re all either migrants or the descendants of migrants. If it weren’t for the signage in the background and the decaying trappings of modernity, one would be forgiven for assuming the assault occurred in Lagos.
Arriving at exact statistical figures regarding migrant crime is made exceedingly difficult by bureaucratic bans in France, and across Europe, on collecting data based on race or ethnicity.
Via Fundamina (emphasis added):
The Universalist ideals of the French Revolution, which proclaimed that all men are born equal, inspired a principle that crystallised during the nineteenth-century Republican period. This principle asserts that racial and ethnic differences have to be minimised. Race and ethnicity are, therefore, theoretically not recognised in France...
As a result of this principle, a vestige of the late nineteenth century, any laws, government policies, data and research that are based on race or ethnicity, are prohibited in France. There is consequently a paucity of comparative research and data on racial and ethnic groups in France.
Adherence to this principle has also stymied honest debates about racism and racial discrimination in France. Since the twentieth century, however, there has been a tendency to depart from this principle, as evidenced by several government policies and practices that tacitly recognise race and ethnicity. A departure from the principle is also evident in several laws that make explicit reference to race and ethnicity. Such laws include anti-discrimination laws, laws that prohibit incitement to racial violence and laws that are akin to hate-crime laws in the Anglo-Saxon world.
Such is the pernicious nature of weaponized bureaucracy.
