Afrolantica, Part 12: Critical Race Theory's Distortion of Trayvon Martin

Part 1: A Guided Tour Through Derrick Bell’s Afrolantica Legacies

Part 2: A ‘Euphoria of Freedom’

Part 3: What Could it Mean to Be White?

Part 4: The Wages of Antisemitism


Part 5: Thomas Jefferson, A Symbol of American Racism

Part 6: Why Meritocracy Must Die

Part 7: Unemployment Creates Crack Dealers

Part 8: We Have a Right to Your Property

Part 9: The Birth of ‘Blackness’

Part 10: Apocalyptic Prophet of Racial War?

Part 11: The Brown-Skinned Joan of Arc

On page 52, Derrick Bell’s idol Chiara, the black martyr-goddess-alien prophet, continues delivering the Afrolantica Legacies, here blaming whites for the personal failings of a minority of black Americans’ embrace of cracker culture:

“But out of their frustration and despair, many of your people are turning to violence, though mostly against one another. And many more are doing violence to themselves.”

Recall that Bell blamed disappearing industrial jobs for inspiring inner city youth to sell crack. Here he identifies abstract feelings of “frustration and despair” as inspiring the nihilism of the gangbanger lifestyle and ghetto rap culture. To Bell, all black problems stem from the ongoing trauma of living in a white supremacist society. This foundational dogma of Critical Race Theory distorts believers’ ability to interpret reality. Every piece of new information must first go through the believer’s emotional conviction that a grand conspiracy (“The Man”) exists to protect racist white criminals and oppress innocent black males.


At The Huffington Post last night:

Newly released video of George Zimmerman at the Sanford Police Department the night he shot Trayvon Martin to death show the neighborhood watch volunteer without blood on his clothing or bruises on his face or head. His clean-shaven picture seems to contrast with the violent beating he told police he endured at the hands of Martin, 17, who Zimmerman said attacked him from behind.

The video, obtained by ABC News, appears inconsistent with Zimmerman’s recently leaked statement to police that he was in a death struggle with Martin before Zimmerman shot him in the chest in self-defense. Zimmerman told investigators that Martin jumped him from behind, punched him in the nose and pounded his head into a sidewalk, according to a police report first described by the Orlando Sentinal.

So was there a racist police conspiracy to deny justice to Trayvon?

At The Atlantic senior editor Ta-Nehisi Coates reacts to the video:

You can see the video at the site. I don’t have much to say here. He doesn’t look like someone whose had their head bashed into the concrete. But perhaps I’m missing something.

The Daily Caller can help out Coates with the frames of video obscured by Critical Race Theory’s fog of political war:


The DC also highlights this critical detail:

At the scene of the incident, according to a three-page preliminary police report, Zimmerman was given “first aid” by Sanford Fire Department paramedics. It is unclear what that treatment consisted of, and how much time elapsed between the paramedics’ intervention and Zimmerman’s arrival at the Sanford Police Department.

Coates on Bell three weeks ago when first broke the story of Barack Obama’s embrace of Critical Race Theory:

This is only “bizarre” and “radical” to people who are willfully blind to American history. I don’t agree with it, and it’s far too sweeping for what I would argue. But white supremacy is actually in the Constitution, the whole Constitution, not the abbreviated one the Republican party read after taking the House in 2010. The laws of this country, until, the 1960s actively promoted white supremacy.

Moreover, I suspect that a critical race theorist would argue that the criminal justice laws in the country — post-1960 — have themselves promoted white supremacy. I would not, mostly because I think their implications are much broader. But the point I’m driving at is that making such an argument is not hair tonic.


Update: This morning Editor-In-Chief Joel Pollack also connected the dots between Bell’s racial theology and the Democrat-Media Complex’s vile tactics:

The Trayvon Martin case shows, once again, the effect of Derrick Bell’s radical Critical Race Theory on President Barack Obama and his administration.

Critical Race Theory holds that the law itself is characterized by white supremacy–an idea Obama invoked by insisting that Americans “examine the laws” that supposedly led to Martin’s death. And Bell often promoted his theory with fictional projections about race–just as racial fiction is driving Obama’s response to the case.


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