This is Week 12 of Season 3 in my 13 Weeks of Wild Man Writing and Radical Reading Series. Every week day I try to blog about compelling writers, their ideas, and the news cycle’s most interesting headlines. This Top 10 list is the series’ climax for this year, a project I’ve been planning since first asking the question December 5, 2012.
What is the future of conservatism? Which voices should define the priorities of the movement in the coming decades? Who are its most skilled proponents today? How should the movement evolve to face the threats most endangering America?
This list is my effort to advocate for both my favorite writers contributing to answering these questions and the ideas they champion.
5 quick ground rules first:
- I’m being strict with the “columnist” title – no bloggers, journalists, or feature writers. A “columnist” is one who writes a 700-1400+ word polemical article on a regular basis for an established publication or syndication.
- I’m likewise being strict with the “conservative” title – other various right-of-center ideologies (neoconservatism, libertarianism, Christian theocrats, and paleo-con conspiracists) warrant their own lists. (Which perhaps they might get next year as I continue mapping out today’s most important ideological advocates in the contests of politics, ideas, and culture…)
[UPDATE: Confused why some of your favorites aren't on this list? See: 3 Basic Differences Between Conservatism and Neoconservatism]
- In selecting these individuals, I am including them and the ideas they champion in what I’m calling Conservatism 3.0. This isn’t just a stand-alone list, it’s part of the bigger, ongoing project of my attempt to encourage ideological debate and dialogue. The columnists on this list each write books too and I’m adding their titles to my reading lists at the Freedom Academy Book Club. In next year’s installment of my “radical reading regimen” I’ll blog through their titles too.
- I’m excluding writers that I edit. All of PJM’s columnists and freelancers have been going on a separate list of my favorite writers, which I’ve been accumulating over the last six months and you can read on the last page of this post. And as an extra mention I have to go out of my way to recommend Instapundit Glenn Reynolds’s USA Today columns too. Blogging isn’t the only medium that Glenn’s mastered.
- I’m including excerpts from some of my favorite columns. Fair warning: this article today is over 13,000 words, highlighting some of the year’s best op/eds. (UPDATE: And apparently that means it’s too big for the view-as-single-page or print-this-post feature to work. I’m sorry. I assure you that was not intentional.) It’s really more of a free online e-book — a late Christmas present to all the readers, writers, activists, and patriots who have inspired and encouraged me in my own journey across the political spectrum…
10. Ross Douthat
Back in 2009 the New York Times editorial page made the very rare great decision. They replaced corporatist neoconservative baby boomer William Kristol (born December 23, 1952) with cultural conservative millennial-leaning Gen-Xer Ross Douthat (born November 28, 1979.)
Gone was the D.C.-insider establishment man, symbolic of — and in some ways a contributor to — the Republican Party’s and conservatism’s failures todays, and in was a sunny National Review writer with a film critic background and religious interests to reinvent center-right arguments with a fresh, optimistic voice. A few highlights from this year, on Reza Aslan’s Jesus recycling, the celebration of tribal criminality in Breaking Bad, and lessons for the JFK cult:
August 3, “Return of the Jesus Wars“:
The fact that Aslan’s take on Jesus is not original doesn’t mean it’s necessarily wrong. But it has the same problem that bedevils most of his competitors in the “real Jesus” industry. In the quest to make Jesus more comprehensible, it makes Christianity’s origins more mysterious.
Part of the lure of the New Testament is the complexity of its central character — the mix of gentleness and zeal, strident moralism and extraordinary compassion, the down-to-earth and the supernatural.
Most “real Jesus” efforts, though, assume that these complexities are accretions, to be whittled away to reach the historical core. Thus instead of a Jesus who contains multitudes, we get Jesus the nationalist or Jesus the apocalyptic prophet or Jesus the sage or Jesus the philosopher and so on down the list.
There’s enough gospel material to make any of these portraits credible. But they also tend to be rather, well, boring, and to raise the question of how a pedestrian figure — one zealot among many, one mystic in a Mediterranean full of them — inspired a global faith.
October 1, “Walter White’s Dream”:
The allure for Team Walt is not ultimately the pull of nihilism, or the harmless thrill of rooting for asupervillain. It’s the pull of an alternative moral code, neither liberal nor Judeo-Christian, with an internal logic all its own. As James Bowman wrote in The New Atlantis, embracing Walt doesn’t requiring embracing “individual savagery” and a world without moral rules. It just requires a return to “old rules” — to “the tribal, family-oriented society and the honor culture that actually did precede the Enlightenment’s commitment to universal values.”
Those rules seem cruel by the lights of both cosmopolitanism and Christianity, but they are not irrational or necessarily false. Their Darwinian logic is clear enough, and where the show takes place — in the shadow of cancer, the shadow of death — the kindlier alternatives can seem softheaded, pointless, naïve.
Nor can this tribal morality be refuted in a laboratory. Indeed, by making Walt a chemistry genius, the show offers an implicit rebuke to the persistent modern conceit that a scientific worldview logically implies liberalism, humanism and a widening circle of concern. On “Breaking Bad,” that worldview just makes Walt a better kingpin, and the beautiful equations of chemistry are deployed to addict, poison, decompose.
November 23, “Puddleglum and the Savage“:
What exhausts skeptics of the Kennedy cult, both its elegiac and paranoid forms, is the way it makes a saint out of a reckless adulterer, a Camelot out of a sordid political operation, a world-historical figure out of a president whose fate was tragic but whose record was not terribly impressive.
But in many ways the impulses driving the Kennedy nostalgists are the same ones animating Lewis’s Puddleglum and Huxley’s Savage — the desire for grace and beauty, for icons and heroes, for a high-stakes dimension to human affairs that a consumerist, materialist civilization can flatten and exclude.
And one can believe J.F.K. is a poor vessel for these desires, and presidential politics the wrong place to satisfy them, without wishing they would disappear.
“It is a serious thing,” Lewis wrote, describing the implications of his religious worldview, “to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would strongly be tempted to worship.”
It is obviously a serious mistake, from this perspective, to deify someone prematurely or naively, as too many of Kennedy’s admirers have done.
”To deify someone prematurely or naively…” – in continuing on this list, picking writers, activists, and thinkers who have influenced my thinking for years, I want to emphasize that this is not a list of conservative heroes. These are not the gods of right-wing writing circa 2013, but rather something more mundane: a chessboard. Both in specific arguments and in tactics they each simply model the methods for how to do battle.
Douthat is a knight. His approach of leading with deeper discussions of religion and culture then eschewing cliche ideological talking points is a great way to begin the discussion with skeptical or even hostile non-conservative friends and family. As the dialogue gets deeper into specifics — as you make progress in provoking others to rattle their chains in Plato’s cage by taking politically incorrect ideas seriously — it’s time to get focused on the facts about the nature of the enemies who most threaten our ability to have these free debates about God and life. I suspect that over the coming years more will make the journey from Left to Right as I and many other post-9/11 conservatives did: through recognizing the nature of the jihad declared against us and then responding in the same way that previous generations vanquished Nazism and fascism.