Last week, I took exception to the assertion by my PJM colleague Rhonda Robinson that “Christians Should Agree with Jews’ Disinterest in Heaven and Hell.” I pointed out that the blessed hope of eternal life in heaven alongside our glorious Lord fulfills the purpose of our lives. We exist to bring Him glory, and will do so either as examples of his undeserved grace or convicts under his perfect justice. That is the Gospel. That is the Good News. That is Christianity. So how could we Christians ever allow ourselves to become disinterested in it?
Robinson wrapped up her consideration of Rabbi Shmuley Boteach’s Kosher Jesus asking “Could We Restore America If Jews and Christians Accepted a Hyphenated Jesus?” She concluded:
The author has gone to great lengths to point out that Jesus was in fact an observant Jew, one whose life of walking in righteousness (whether you believe him to be the son of God or not) is worth emulating. Jesus of Nazareth will forever bind us together.
We can spend a lot of time arguing about differences, using that hyphen to divide us. Or we can choose to embrace it, to forgive the hurts of the past and face the future united. As Americans we face real enemies, both cultural and physical.
Isn’t it time we stopped trying so hard to simply make a point, and give our lives as Jesus did, to make a difference?
I’m not even sure what that means. Clearly, the Gospel purpose of Christ’s death cannot be what Robinson here references. Aside from atoning for the sin of mankind so that believers could be credited with His righteous life and avoid the eternal judgment of Holy God, what difference did Christ’s death make worth talking about? Why would Christians want to unite in spiritual congress with those who deny the foundational tenant of Christianity? Even if such ecumenical union could somehow restore America (whatever that means), why would we sideline the truth of salvation for a temporal end?