Nibras Kazimi suggests in the pages of the New Republic that the Middle East’s violent Islamists might go after the Syrian government after they’re finished in Iraq and Afghanistan. “On jihadist online discussion forums,” he writes, “they have been authoring what amount to policy papers calling on the jihadist leadership to take the fight to Syria.”
It would make a certain amount of sense if they did decide Syria ought to be next. Most of the country’s leadership is from the Alawite minority sect, which branched off Twelver Shia Islam in the 10th century and became something else almost entirely. Both Sunnis and Shias have long considered them heretics. When French Mandate authorities ruled the area after World War One, many, if not most, Alawites yearned for their own sovereign homeland along the coast of the Mediterranean apart from Damascus and the largely Sunni interior.
“The Alawites refuse to be annexed to Muslim Syria,” Suleiman Assad, grandfather of Syria’s President Bashar Assad, wrote in a petition to France in 1943. “In Syria, the official religion of the state is Islam, and according to Islam, the Alawites are considered infidels. … The spirit of hatred and fanaticism imbedded in the hearts of the Arab Muslims against everything that is non-Muslim has been perpetually nurtured by the Islamic religion. There is no hope that the situation will ever change. Therefore, the abolition of the mandate will expose the minorities in Syria to the dangers of death and annihilation.”
Western foreign-policy analysts rarely seem to take this into account, but the most dangerous people in the Middle East always do. “Islamists arguing for a jihad in Syria believe that they have hit the trifecta,” Kazimi writes. “In the Syrian regime, they have an enemy that is at once tyrannical, secular, and heretical.”