The Surprising Reason Americans Are Vulnerable to Moral Relativism
One of the scourges of the modern American mindset is the moral relativism which holds that no culture is better than any other – subject to the caveat that America's is actually worst. This view allowed Michael Moore to apply the “freedom fighter” label to al-Qaeda, a definition that works only if one describes them as fighting for the people’s “freedom” to be unwilling subjects of Islamic totalitarianism. Likewise, it was under the banner of mushy relativism that Barack Obama likened the struggle to the death between two tyrannies in Egypt, one secularist and one Islamist, to some inchoate American “democratic journey [that] took us through some mighty struggles to perfect our union.”
Moral relativism is a staple item in the leftist arsenal because it’s hard to destroy a society that believes in itself, and all too easy to destroy a society that’s been convinced its values are valueless. An unexamined issue, though, is how it came about that Americans so quickly abandoned their belief in American exceptionalism. Shouldn’t late 20th/early 21st century Americans have had at least a little pride in themselves?
After all, despite her failings (one cannot whitewash our past conduct towards blacks and Indians), America is an admirable country. Neither our national identity nor our laws demand that we wipe out races or religions from the earth or that we rejoice in the death of innocents. When we go to war to defend ourselves, we view with despair, not enthusiasm, the fact that even just wars kill innocents. We therefore do not intentionally target noncombatants, and we judge ourselves harshly when they die. Having said that, we also understand that, when it comes to innocents and war, sometimes the greatest gift we can give them is to destroy the tyranny that rules their lives.