A Reason for Faith: 6 Fatal Misconceptions
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The title of the talk, “Capitalism: The Only Moral Social System,” was irresistible to a newborn activist bred from the Tea Party. As a lifelong conservative, I had always felt as though capitalism was morally superior to any alternative, but had not encountered a claim as bold as this. The speaker was Craig Biddle, editor of The Objective Standard. His thesis was not that capitalism was the best social system, or the most efficient, or the most tolerable among acceptable choices. His claim was that capitalism is the one true good, the only way to go, and that any other system proves profoundly bad.
Biddle’s argument was compelling, built upon observation of reality and application of reason. He took us through the mind’s eye to a far-flung island where we were marooned alone without a single piece of technology. He asked us how such a castaway would survive. What would have to be done? Through what means would it be done? What could prevent it?
In order to survive and thrive, human beings must act rationally to obtain and keep values. A castaway requires food, shelter, sanitation, recreation, and a means to escape or attract rescue. To obtain these things, the castaway cannot rely upon instinct like an animal. Rather, he must apply his mind to the task at hand. He must discern what can be safely eaten, how to fashion tools, how to construct shelter, how to trap and kill animals, how to effectively use the raw materials around him to affect his survival. Ultimately, the only thing which could prevent the castaway from doing these things, aside from his willingness and ability, is brute force from another human being.
Therein lies the objectivist ethic. What human beings need in order to survive and thrive is not provision, but the liberty to act upon their own judgment. Put another way, liberty is life. To deprive a man of his liberty is to deprive him of his life, to drain or contain him. Therefore, the recognition and protection of individual rights are essential.
Hearing this for the first time, I felt as though I had found the Holy Grail of conservative apology. While natural law evoked a Creator which secular leftists could simply deny, this objectivist argument stood firmly upon reason and the uncontestable facts of reality. How is it that this was not being echoed across conservative media, I asked myself. Then I got my answer.
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