Depending upon whom you ask, Christianity either withers under constant assault from a secular humanist conspiracy or flourishes as a virulent social tumor threatening intellectual and moral progress. This Friday, two leading intellectuals will take up the question of whether Christianity is “Good or Bad for Mankind.” Prolific writer, scholar, and filmmaker Dinesh D’Souza will trade arguments with professor of philosophy Dr. Andrew Bernstein. The debate will take place on February 8th at the University of Texas – Austin’s Hogg Auditorium beginning at 7pm CST, sponsored by The Objective Standard and the UT Objectivism Society. It will also be broadcast live over an internet stream. [Updated: see part 1 of Walter's analysis of the debate here.]
This intellectual confrontation “is guaranteed to set a new standard on the subject” according to The Objective Standard. That promise will be fulfilled. The arguments offered will differ from previous high-profile debates regarding Christian morality. While atheists whom D’Souza has engaged before have come from a position of skepticism or secular moral relativism, Bernstein’s body of work previews a fresh approach.
Bernstein will channel Ayn Rand and her philosophy of Objectivism, which not only rejects the Christian worldview, but emphatically indicts Christianity as a profound moral evil. While that may sound familiar and evoke recollections of Richard Dawkins, Christopher Hitchens, or the like, Bernstein’s argument will differ in that it will not merely cite alleged evils perpetrated in the name of Christianity but drill down to the root of what makes a thing good and assert that Christianity is the opposite.
Readers who have followed my recent work at PJ Media may have noticed two things. First, that I frequently evoke the work of Ayn Rand in support of my moral and political views. Second, that I am a professing Christian eager to contend for the faith. These two aspects of my person no doubt meet with frustration, confusion, or condemnation from both Christian and Objectivist readers who perceive their respective worldviews as irreconcilable. I dare to contend that, while there are certainly profound differences in these worldviews, they are not as wholly irreconcilable as either contingent thinks.
Let’s preview some of the arguments sure to be made in Austin. Next week, we’ll respond to these points along with any others which arise and consider just how incompatible Christianity and Objectivism truly are. Here are 5 accusations sure to be leveled against Christianity by Andrew Bernstein in his debate with Dinesh D’Souza.