Previous articles in this series:
- 5 Common Accusations Leveled at Christianity
- A Reason for Faith: Christianity on Trial
- A Reason for Faith: 6 Fatal Misconceptions
When Abraham Lincoln needed to rally the nation toward unity, he referenced Matthew 12:25:
But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand…”
That principle proves timeless. Divide and conquer remains an effective tactic. Perhaps that informs the many writers on the Left who have strived to drive a wedge between followers of Jesus Christ and adherents to the philosophy of Ayn Rand.
Consider Boston University professor of religion Stephen Prothero, who once wrote that “marrying Ayn Rand to Jesus Christ is like trying to interest Lady Gaga in Donny Osmond.” He cautioned Republican readers against conflating them:
Rand’s trinity is “I me mine.” Christianity’s is the Father, the Son, and the Holy Spirit. So take your pick. Or say no to both. It’s a free country. Just don’t tell me you are both a card-carrying Objectivist and a Bible-believing Christian. Even Rand knew that just wasn’t possible.
Truthfully, one cannot be both a Christian and an Objectivist. As covered throughout this series, Objectivist epistemology does not allow for any acknowledgement of the supernatural. However, one can be a Christian and recognize many of the objective truths which Ayn Rand articulated. After all, Christians do not deny objective reality. We merely recognize an eternal context. Worldviews need not align to overlap.
Prothero employs the typical objection to any alliance between Christians and objectivists:
Real conservatism is also about sacrifice, as is authentic Christianity. President Kennedy was liberal in many ways, but, “Ask not what your country can do for you — ask what you can do for your country” was classic conservatism. Rand, however, will brook no such sacrifice. Serve yourself, she tells us, and save yourself as well. There is no higher good than individual self-satisfaction.
Here, both Christianity and Objectivism are misrepresented. True, Rand deplored Kennedy’s classic inaugural exhortation, perceiving it to subordinate the individual to the collective (although it could be argued Kennedy intended the opposite). However, she never presented “individual self-satisfaction” as the standard of value. One can be fully satisfied in any given moment without serving their rational long-term self-interest.