Mark Steyn writes on the close proximity of evil and the European establishment:
One of the striking features of the post-9/11 world is the minimal degree of separation between the so-called “extremists” and the establishment: Princess Haifa, wife of the Saudi ambassador to Washington, gives $130,000 to accomplices of the 9/11 terrorists; the head of the group that certifies Muslim chaplains for the US military turns out to be a bagman for terrorists; one of the London bombers gets given a tour of the House of Commons by a Labour MP. The Guardian hires as a “trainee journalist” a member of Hizb ut Tahir, “Britain’s most radical Islamic group” (as his own newspaper described them) and in his first column post-7/7 he mocks the idea that anyone could be “shocked” at a group of Yorkshiremen blowing up London: “Second- and third-generation Muslims are without the don’t-rock-the-boat attitude that restricted our forefathers. We’re much sassier with our opinions, not caring if the boat rocks” – or the bus blows, or the Tube vaporises. Fellow Guardian employee David Foulkes, who was killed in the Edgware Road blast, would no doubt be heartened to know he’d died for the cause of Muslim “sassiness”.
But among all these many examples of the multiculti mainstream ushering the extremists from the dark fringe to the centre of western life, there is surely no more emblematic example than that of Shabina Begum, whose victory over the school dress code was achieved with the professional support of both the wife of the Prime Minister who pledges to defend “our way of life” and of Hizb ut Tahir, a group which (according to the German Interior Minister) “supports violence as a means to realise political goals” such as a worldwide caliphate and (according to the BBC) “urges Muslims to kill Jewish people”. What does an “extremist” have to do to be too extreme for Cherie Booth or the Guardian?
All of which may be why, as Michael Leeden notes, an awful lot of Europeans have forgotten their recent history:
That the London killers were native Brits surprised a lot of people, which is testimony to our capacity to forget our own history. The 7/7 terrorists were neither the first British terrorists (take Richard Reid, the “shoe bomber,” for example), nor the first terrorists born and bred in a Western democracy. The executioner of Daniel Pearl was a textbook British Establishment sort, having been well raised and educated (he had studied at the prestigious London School of Economics) by a good family. He went to secular schools, he was exceedingly upward-mobile, he did not suffer any deprivations or traumatizing slights from infidels. One day, in a mosque, he made a free decision to become a terrorist. All of this has been known for years, and it is quite easy to compile a long list of native American, British, French, German, Spanish, and Italian terrorists