As readers of The Washington Post and The Wall Street Journal know, last week Nobel laureate Elie Wiesel and World Jewish Congress head Ronald S. Lauder purchased full page ads challenging President Obama’s policies on the Middle East and Israel.
Lauder’s ad appeared on April 15th. “We are concerned,” Lauder began, “about the nuclear ambitions of an Iranian regime that brags about its genocidal intentions against Israel. We are concerned that the Jewish state is being isolated and delegitimized.” He continued:
Our concern grows to alarm as we consider some disturbing questions. Why does the thrust of this Administration’s Middle East rhetoric seem to blame Israel for the lack of movement on peace talks? After all, it is the Palestinians, not Israel, who refuse to negotiate.
Israel has made unprecedented concessions. It has enacted the most far reaching West Bank settlement moratorium in Israeli history.
Israel has publicly declared support for a two-state solution. Conversely, many Palestinians continue their refusal to even acknowledge Israel’s right to exist.
The conflict’s root cause has always been the Palestinian refusal to accept Israel as the nation state of the Jewish people. Every American President who has tried to broker a peace agreement has collided with that Palestinian intransigence, sooner or later. Recall President Clinton’s anguish when his peace proposals were bluntly rejected by the Palestinians in 2000. Settlements were not the key issue then.
They are not the key issue now.
“Appeasement,” Lauder wrote the President, “does not work.” The real threat was not Israeli settlements, but “a nuclear armed Iran.”
One day later, Wiesel issued a statement to the press assuring them that his ad was not coordinated with Lauder’s WJC statement. Wiesel said that Jerusalem must remain the spiritual capital of the world’s Jews, and should serve as a symbol of faith and hope – not as a symbol of sorrow and bitterness. He wrote: “Jerusalem is the heart of our heart and the soul of our soul.” Jerusalem, Wiesel said, “is above politics…It is mentioned more than 600 times in Scripture – and not a single time in the Quran… Its presence in Jewish history is overwhelming.”