PJ-Pal. Authority1

The Palestinian Authority was created by the Israeli Labor Party in 1994. The Labor Party believed that, with the breakup of the Soviet Union and America’s ringing defeat of Iraq in the Gulf War, radicalism had essentially become a losing proposition and the Palestinians knew they had no choice but to work out peaceful coexistence with Israel.

Since then the idea of Israeli-Palestinian peace has been an obsessive theme of international politics. For a time it also sharply divided Israel into two camps of believers and nonbelievers; today, after two decades of terrorism and rocket fire, all polls show that the nonbelievers are by far the dominant camp.

For those who bother to inform themselves about the Palestinian Arabs living in the West Bank and Gaza—their education, culture, politics, religion—the ongoing insistence of U.S. and European establishments that Israeli-Palestinian peace is the order of the day, with Israel as the party that stymies it, is surreal almost beyond belief.

Palestinian schools, media, and mosques entirely negate Israel’s legitimacy as a Jewish state, and systematically deny any Jewish connection to the Land of Israel and Jerusalem. They also honor and glorify Palestinian terrorists in every possible way, from stipends and ceremonies for living ones to the naming of streets, public squares, sporting events, and children’s camps after deceased terrorists. Glorification is especially lavished on those who killed large numbers of Israelis in mass attacks.

For about six years, what used to be the unitary Palestinian Authority has been divided into what are essentially two entities—the remaining Palestinian Authority on the West Bank and Hamas-run Gaza. The latter is an Islamist statelet openly sworn to Israel’s destruction; the U.S. and even the European Union officially outlaw Hamas as a terrorist organization.

The Palestinian Authority, however, with its relatively secular Fatah leadership, continues to be regarded as a force for peace.  The problem with that view is that it is an inversion of the truth.