Biblical Feminism recognizes that life is a choice.
Life comes from God. Unlike pagan cultures, we do not believe that the sole purpose of a woman is to give birth in the service of mystical or political ritual. Rather, life is a gift that results from a three-fold cord union between spouses and God. Human beings can create physical bodies; God is the giver of the soul. The question of who has the power to terminate life, that is, who has the ability to choose whether another living being may live or die, is the crux of the abortion argument.
Today’s feminism teaches that women are in sole control of their bodies and therefore have the choice to end that life at their own discretion. The argument is wholly based on the idea that men don’t have the burden of carrying a baby and can walk away from sex without any consequences, so why shouldn’t women? The entire feminist’s viewpoint lusts after a man’s perspective, once again illustrating that contemporary feminism has more to do with wanting to be a man than celebrating being a woman. Moreover, the idea that men can walk away from sex consequence-free implies they are both physically and emotionally superhuman. Not only must they be immune to one of the many sexually transmitted diseases that could plague them for a lifetime or even kill them, they’re also stone-cold morons with no feeling. Only contemporary feminism could harbor a mindset that worships men as gods while slapping them in the face at the same time.
The man-worship feeding contemporary feminism stretches even further into the modern female psyche, implying that her sole concern in life should be the ability to terminate her child’s life at whim, from the moment they are conceived until he or she is bursting forth from the womb. For “a woman’s right to choose” advocates abortion is the only issue bringing women to the polls. (Outside, of course, of unacted upon platitudes about equal pay.) In fact, liberal male politicians garner a huge fan base for their pro-choice stance (so much for that “consequence free male” theory) while anti-abortion politicians are “waging a War on Women.” In either case, reproduction transforms from a natural part of human life into a political threat, furthering the notion that it is as easy to stamp out a life as it is to cast a ballot.