Whatever your view of religion, the Bible is a terrific source for history and political analysis, often in the passages least quoted today. Here are two examples.
When the Israelites asked to have a king, the prophet Samuel (Chapter 8) told them, at divine direction, that a king would make their sons:
Plow his fields, reap his harvest, and make his weapons and equipment for his chariots. He will take your daughters as perfumers, cooks, and bakers. He will seize your choice fields, vineyards, and olive groves, and give them to his courtiers [crony capitalism!]. He will take a tenth part of your grain and vintage [far lower taxes than today!] and give it to his eunuchs and courtiers [entitlements? Crony capitalism?].
In short, he would make the people “work for him…and you shall become his slaves. The day will come when you cry out because of the king whom you yourselves have chosen [elections!]; and the Lord will not answer you on that day.”
Was that day November 6, 2012? Seriously, though, the idea that excessive statism is extremely dangerous is hardly a new one, especially in a country that was born by rebelling against a king against whom similar complaints were lodged. Of course, the end of the Book of Judges has some remarkable stories that tell of the dire effects of anarchy with the repeated phrase there was no king in those days, so everyone did what they wanted to do. Finding a balance between too much anarchy and too much statism has been the challenge ever since.