Last week in London, two Muslim men shouting jihad’s ancient war-cry, “Allahu Akbar” beheaded a British soldier with a cleaver—in a busy intersection and in broad daylight. They boasted in front of passersby and asked to be videotaped.
With blood still on his hands, and his decapitated victim still on the street, the jihadi still managed to go into “grievance” mode in front of the camera.
As surreal as this event may seem, Islamic beheadings are not uncommon in the West, including the U.S. In 2011, a Pakistani-American who helped develop “Bridges TV”—a station “designed to counter negative stereotypes of Muslims”—beheaded his wife. In Germany in 2012, another Muslim man beheaded his wife in front of their six children—again while hollering “Allahu Akbar.”
Beheading non-Muslim “infidels” in the Islamic world is especially commonplace: in Yemen a “sorceress” was beheaded by the “Supporters of Sharia”; in Indonesia, three Christian girls on their way to school were beheaded; in Syria last Christmas, U.S.-supported rebels beheaded a Christian man and fed his body to the dogs; in Africa—Somalia, Tanzania, Mali—Christians are regularly decapitated. (For a comprehensive picture of Christian suffering under Islam, see my new book, Crucified Again: Exposing Islam’s New War on Christians.)
Most recently, a disturbing video surfaced from “liberated” Libya of a machete-wielding masked man hacking at the head of a captive—again, to cries of “Allahu Akbar!”
But the greater lesson of the London beheading concerns its audacity—done in broad daylight with the attackers boasting in front of cameras, as often happens in the Islamic world.
It reflects what I call “Islam’s Rule of Numbers,” a rule that expresses itself with remarkable consistency: The more Muslims grow in numbers, the more Islamic phenomena intrinsic to the Muslim world—in this case, brazen violence against “infidels”—appear.
In the U.S., where Muslims are less than 1% of the population, London-style attacks are uncommon. Islamic assertiveness is limited to political activism dedicated to portraying Islam as a “religion of peace,” and sporadic, but clandestine, acts of terror.
In Europe, where Muslims make for much larger minorities, open violence is common. But because they are still a vulnerable minority, Islamic violence is always placed in the context of “grievances,” a word that pacifies Westerners.
With an approximate 10% Muslim population, London’s butcherers acted brazenly, yes, but they still invoked grievances. Standing with bloodied hands, the murderer declared: “We swear by almighty Allah we will never stop fighting you until you leave us alone…. The only reason we have done this is because Muslims are dying by British soldiers every day.”
Days later in Stockholm, which also has a large Muslim minority, masked rioters destroyed 100 cars and property. The grievance for this particular outbreak was that police earlier shot a(nother) machete-wielding “immigrant” in self-defense.
Grievances disappear when Muslims become at least 35-40% of a nation and feel capable of waging an all-out jihad, as in Nigeria, where the Muslim-majority north has been terrorizing Christians—bombing hundreds of churches and beheading hundreds of infidels.
Sudan was an earlier paradigm, when the Khartoum government slaughtered millions to cleanse Sudan of Christians and polytheists. Historically Christian-majority Lebanon plunged into a deadly civil war as the Muslim population grew… Continue reading to see what happens when Muslims become majorities.