07-16-2018 03:35:09 PM -0700
07-16-2018 10:17:06 AM -0700
07-16-2018 07:10:22 AM -0700
07-15-2018 02:41:03 PM -0700
07-13-2018 10:59:54 AM -0700
It looks like you've previously blocked notifications. If you'd like to receive them, please update your browser permissions.
Desktop Notifications are  | 
Get instant alerts on your desktop.
Turn on desktop notifications?
Remind me later.

How I Learned to Stop Worrying and Love Chaos

In the Weekly Standard, one Dominic Green writes that "there is no reason why an independent state in Iraqi Kurdistan should destabilize the region." Mr. Green means well--he supports the Kurds, as do I--but the root of our problem lies in our misguided desire for stability. Of course a Kurdish state will destabilize the region. That's precisely why we should support Kurdish national aspirations, although we may have to take care to keep the control rods in the fission pile. Our problem is that we have diplomats and generals who don't want to make waves, and we face opponents who know how to shift the burden of uncertainty onto us.

At a twenty-year horizon neither Turkey nor Iran can be stabilized, for demographic reasons I have detailed in Asia Times. Iraq and Syria, the twin products of Sykes-Picot colonial state-construction, cannot be put back together again. What Vladimir Putin understands well, and we refuse even to consider is that the question isn't whether chaos, but whose.

I explained why in a March 14, 2006 essay for Asia Times, entitled, "How I learned to stop worrying and love chaos."

The US is in large measure responsible for the chaos that overstretches the world from the Mediterranean Sea to the Indian Ocean. Trade, information and entrepreneurship have turned the breakdown of traditional society in the Islamic world into a lapsed-time version of the Western experience. The West required the hideous religious wars of the 16th and 17th centuries, the Napoleonic Wars of the 18th, the American Civil War, and the two World Wars of the 20th century to make its adjustment. To export a prefabricated democracy to a part of the world whose culture and religion are far less amenable in the first place is an act of narcissistic idiocy.

As a policy, what does the pursuit of chaos entail? In essence, it means going back to the instrumentalities of the Cold War: containment, subversion, proxy wars, military intervention where required, and a clear distinction between enemies and friends. Given the absence of a competing superpower - Russia's diplomatic embarrassment in the Iranian matter being proof of the matter - it is a far easier policy to pursue.

It does not necessarily mean "realism" in the sense of the Kissinger era of diplomacy of the administration of president George H W Bush, namely preserving the status quo. When the administration of president Ronald Reagan set out to bring down the Soviet Empire, it did not inquire as to the consequences for Russian or Ukrainian; its object was to reduce a threat to the United States.

The first principle is to reward friends and punish enemies. I hold no brief for the Kurds as a people, recalling that their corner of eastern Turkey once was called Western Armenia. But the Kurds actively seek US patronage and should be accorded it. Turkey is ambivalent about its long-standing alliance with the United States, and Iran needs to be shown that it will not be permitted to develop nuclear weapons, nor interfere with its neighbors' affairs.

Americans do not wish to shed their citizens' blood for the purpose of nation-building in countries they do not much care about. The best solution would be to adopt the French model, in the form of a Foreign Legion based offshore. The world still is full of first-rate soldiers with a Russian or South African pedigree who are not suited to civilian life. By extension, Washington might issue Letters of Marque to private entities to deal with enemies at arm's length.