The Democrat Party’s candidate for the U.S. Senate from Michigan, Abdul El-Sayed, and his surrogates are ready to condemn you for “Islamophobia” if you dare to bring up the money he received from the Hamas-linked Council on American-Islamic Relations (CAIR) or his defense of a jihad terror attack on a Jewish preschool.
El-Sayed, his backers would have you believe, is a manifestation of America’s glorious “diversity,” a sign of how marvelously multicultural our nation has become, and that, they tell us, should be a cause for celebration for all people except racist, bigoted “Islamophobes.” A recent El-Sayed speech, however, has just come to light (courtesy of the estimable Middle East Media Research Institute) that indicates, for those who give it the attention it deserves, that there is very good reason to be concerned.
Speaking at the Islamic Institute of America’s complex in Dearborn Heights, Michigan, El-Sayed said: “I just want to reflect for a moment on what this mosque represents. Allah tells us in His holy book, the Quran: ‘You are the best nation brought forward for mankind. You enjoin what is right and forbid what is evil, and believe in Allah.’” That’s Qur’an 3:110.
El-Sayed emphasized the central importance of this verse, pointing out that it “doesn’t say ‘you believe in God’ and then you do the other stuff. It starts with enjoining good, forbidding evil, and believing in Allah. So our faith is about action.” So what does El-Sayed plan to do if he becomes a U.S. senator? The answer is clear: he intends to be a man of action, and to work toward enjoining good and forbidding evil, as a member of “the best nation brought forward for mankind” ought to do.
What El-Sayed is saying here is extremely important, but most people will miss its significance. The Qur'an verse he quotes, 3:110, is in the first place a declaration of Islamic and Muslim supremacy. Muslims are “the best nation,” or as another translation has it, "the best of people." The same Qur'an elsewhere says that unbelievers are "the most vile of created beings" (98:6). They are not even human in any genuine sense: “Indeed, the worst of animals in Allah’s sight are the ungrateful who will not believe.” (8:55)
The Qur’an even says that Allah created some people solely for the purpose of torturing them in hell: “Already we have created many of the jinn and mankind for hell, having hearts with which they do not understand, and having eyes with which they do not see, and having ears with which they do not hear. They are like cattle, no, they are worse. These are the neglectful.” (7:179)
The most vile of created beings. The worst of animals. Like cattle, but even worse. Those are the Qur’an’s description of non-Muslims, while the Muslims are “the best nation brought forward for mankind.” This is one of the principal foundations of Islamic law's institutionalized discrimination against non-Muslims.
And wait, it gets worse (as is so often the case). Note also that El-Sayed emphasizes that Muslims are the "best nation," or the "best of people," within the context of their enjoining what is right and forbidding what is evil. Muslims are quintessentially the best people on earth when they are acting as the lawgivers, dictating to other peoples what is right and wrong — in accord, of course, with the Sharia.
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Is that Abdul El-Sayed's vision for America's future? It's hard to see how it would not be in light of his use of this Qur'anic quote here. So here is a man who, if he is elected to the Senate, will go to Washington and be sworn in on the same Qur’an that tells him to be “merciful” to his fellow Muslims and “ruthless to unbelievers” (48:29). He will swear on that book to protect and defend the U.S. Constitution, even though he believes that only the Muslims, the “best of people,” have the right to “enjoin what is right and forbid what is wrong.”
How could Abdul El-Sayed possibly swear sincerely to uphold the laws of the “most vile of created beings”? Will he not work instead to replace them, little by little, with the laws of the “best of people,” the ones who really know right from wrong?
No one will ask Abdul El-Sayed about this speech, and it will be quickly forgotten, and yet it has revealed both the contradiction that lies at the heart of his entire political career, and the sinister agenda that he conceals with charges of “Islamophobia” against anyone who gets too close to uncovering it.
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