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A great city in northern Europe is struck by an unusual heat wave in the middle of winter as an asteroid approaches Earth. In the evening, residents go out into the streets in their pajamas, wiping away the sweat that is running down their cheeks, and look anxiously up into the sky, seeing the asteroid grow larger as they watch. They all fear the same thing: that this mass of molten matter will collide with our planet. Hordes of panicked rats are fleeing the sewers, car tires are exploding, the asphalt is melting. Then a strange figure dressed in a white sheet and wearing a long beard begins to harangue the crowd, striking a gong and shouting: “This is punishment, repent, the end of Time has come.”

We smile at this tawdry prophet belching forth prophesies, since this scene occurs in a comic book, Herge’s The Shooting Star. However, beneath the silliness, what truth there is in the cry: “Repent!” That is the message that, under cover of its proclaimed hedonism, Western philosophy has been hammering into us for the past half-century—though that philosophy claims to be both an emancipatory discourse and the guilty conscience of its time. What it injects into us in the guise of atheism is nothing other than the old notion of original sin, the ancient poison of damnation. In Judeo-Christian lands, there is no fuel so potent as the feeling of guilt, and the more our philosophers and sociologists proclaim themselves to be agnostics, atheists, and free-thinkers, the more they take us back to the religious belief they are challenging. As Nietzsche put it, in the name of humanity secular ideologies have out-Christianized Christianity and taken its message further.

From existentialism to deconstructionism, all of modern thought can be reduced to a mechanical denunciation of the West, emphasizing the latter’s hypocrisy, violence, and abomination. In this enterprise the best minds have lost much of their substance. Few of them have avoided succumbing to this spiritual routine: one applauds a religious revolution, another goes into ecstasies over the beauty of terrorist acts or supports a guerrilla movement because it challenges our imperialist project. Indulgence toward foreign dictatorships, intransigence toward our democracies. An eternal movement: critical thought, at first subversive, turns against itself and becomes a new conformism, but one that is sanctified by the memory of its former rebellion…This repeated use of the scalpel against ourselves we call the duty of repentance…

First of all, the duty to repent forbids the Western bloc, which is eternally guilty, to judge or combat other systems, other states, other religions. Our past crimes command us to keep our mouths closed. Our only right is to remain silent.

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From The Tyranny of Guilt: An Essay on Western Masochism by Pascal Bruckner.

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