Ideology: A Specter Haunting the World


“The fire-breathing Rebels arrive at the party early,

Their khaki coats are hung in the closet near the fur.

Asking handouts from the ladies, while they criticize the lords.

Boasting of the murder of the very hands that pour.

And the victims learn to giggle, for at least they are not bored.

And my shoulders had to shrug

As I crawl beneath the rug

And retune my piano.”

 – Phil Ochs

Karl Marx once famously said that a specter was haunting Europe and that specter was Communism. Today, specters are haunting the world. They are “progressivism” and Islamism. Yet these are misunderstood because the progressives want to pretend they are liberals and the Islamists want to pretend to be normal, technically pious, traditional Muslims of a century or half century ago.

Islam is a religion, Islamism is a revolutionary movement. Liberalism is a center-to-left political movement, progressivism is a revolutionary movement.

In fact Islam/Islamism and liberalism/progressivism are parallel in many ways. Their differences are distracting, one as a religion and one as an atheist non-religious ideology.

For example; progressivism and Islamism both seek to be political monopolies and ideologies. They’re comprehensive. Both use intimidation, though progressivism is more verbal and Islamism is more violent. Whenever anyone takes one to task, they insult the whole system. They are not rational systems and are not open to debate.

Both invite large elements of opportunism and careerism. People who see the winning side endorse them to benefit their own careers, not out of genuine belief.

Both of these institutions should be studied coherently. They’ve not been studied well on political terms. I will explore Islamism further in an upcoming article.

The English Civil War from 1642-1651, the struggle between monarchy and religious political ideologies, mirrors what Islamism is going through now. This was the West’s struggle between “Christianity” and “politics” which is now the equivalent of the struggle between “Islamism” and “politics.”

This could be called a Manichean model. One side is completely right, and one side is completely wrong. Therefore, a democratic dispute would not be possible.

Phil Ochs, quoted above, was creatively mocking the situation. He showed this ambiguity. Incidentally, I was his guide at the 1968 Democratic Convention in Chicago.