The Hypocrisy of the Fatwa Against Terrorism
Editor's Note: This is Part II of an ongoing series by Robert Spencer highlighting human rights hypocrisy and fraudulent peace activists. For Part I, see last week's article: "The Hypocrisy of the ‘Islamophobia’ Scam"
Last week, after jihad terrorists Mujaahid Abu Hamza and Ismail Ibn Abdullah (formerly Michael Adebolajo and Michael Adebowale) were convicted of murder for beheading British soldier Lee Rigby on a London street, I had an exchange with the prominent British “moderate” Muslim spokesman Mohammed Ansar on Twitter. Ansar asserted:
Know that despite the claims of these killers, Islam does not allow for their actions. They are wrong in Islam. They are wrong in the law.
Knowing that Mujaahid Abu Hamza had invoked the Qur’an on camera moments after murdering Rigby, I asked Ansar:
Adbolajo invoked the Quran sura 9 right after the killing. Can you please refer us to an exegesis of sura 9 that refutes his views?
"Fatwa on Terrorism and Suicide Bombings" a 512 page Islamic analysis by Qadri, that terrorism is unjust, evil + un-Islamic.
This didn’t really answer my question, as I was asking for sources giving a peaceful interpretation of sura 9, that is, Surat at-Tauba, the ninth chapter of the Qur’an, which Mujaahid Abu Hamza specifically invoked to justify his murder of Lee Rigby. Instead of offering that, Ansar referred me to Dr. Muhammad Tahir ul-Qadri’s Fatwa on Terrorism and Suicide Bombings. But as this massive fatwa is a monument of “moderate Islam,” I figured it was worth a look.
To be sure, I had never placed much stock in this fatwa as a genuine exercise in Islamic moderation, as Qadri was a chief framer of Pakistan’s notorious blasphemy laws, which have been used to victimize countless Christians in Pakistan. Still, his fatwa is often touted as the quintessential refutation of the “extremist” understanding of Islam, so it warrants careful consideration.