Heh. At Patheos, Pascal-Emmanuel Gobry notes that “The chair of Germany’s Martin Heidegger Society resigned in genuine horror after some of Heidegger’s private papers were released and showed that, surprise, surprise, he was an anti-semite.”
Go figure. Or as the lunatic stage director hired by Gene Wilder and Zero Mostel’s characters in Mel Brooks’ The Producers says after perusing the script for Springtime for Hitler, “Did you know, I never knew that the Third Reich meant Germany. I mean it’s just drenched with historical goodies like that!”
Here’s more from Gobry; read the whole thing:
The immense awkwardness that is Heidegger’s Nazi affiliation is always quite a thing to behold. The simple fact of the matter is that, in terms of influence and also perhaps quality, Heidegger is a giant of 20th century philosophy, and one whose influence was felt primarily on the “Left.” The fact that a man who exercised such a tremendous influence on postmodern and progressive philosophy was also a Hitler supporter obviously raises eyebrows.
Only to those who haven’t been paying attention, or who have deliberately looked away. As I said, read the whole thing. And don’t miss the quote on relativism near the end of Gobry’s article from “Benito.”
Update: “Education: 2010: U. Topia: Liberals envision a perfect world, and it looks a lot like campus,” Jonah Goldberg wrote in a 2010 issue of National Review:
There’s a certain kind of elite student who takes himself very, very seriously. Raised on a suite of educational TV shows and books that insist he is the most special person in the world — studies confirm that Generation Y is the most egocentric and self-regarding generation in our history — he is away from home for the first time, enjoying his first experience of freedom from his parents. Those same parents are paying for his education, which he considers his birthright. Shelter is provided for him. Janitors and maids clean up after him. Security guards protect him. Cooks shop for him and prepare his food. The health center provides him medical care and condoms aplenty. Administrators slave away at finding new ways for him to have fun in his free time. He drinks with abandon when he wants to, and the consequences of his bacchanalia are usually somewhere between mild and nonexistent. Sex is as abundant as it is varied. If he does not espouse any noticeably conservative or Christian attitudes, his every utterance in the classroom is celebrated as a “valuable perspective.” All that is demanded of him is that he pursue his interests and, perhaps, “find himself” along the way. His ethical training amounts to a prohibition on bruising the overripe self-esteem of another person, particularly a person in good standing with the Coalition of the Oppressed (blacks, Latinos, Muslims, women, gays, lesbians, transsexuals, et al.). Such offenses are dubbed hate crimes and are punished in a style perfected in Lenin’s utopia: through the politicized psychiatry known as “sensitivity training.”
Heidegger would approve, of course. But then, he was the modern campus’s inspiration.