The closest a Christian comes to hearing the literal voice of God is when their familiarity with scripture evokes verses in answer to life’s queries. For instance, when confronted with the Washington Post’s profile of “tatted up, foul-mouthed” Lutheran minister Nadia Bolz-Weber, something like 2 Timothy 4:3-4 comes to mind:
For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.
The Post provides little from Bolz-Weber which passes for theology. Most of her quotes wash past vague and incoherent. The Blaze provides a thumbnail sketch:
While there is a growing group of believers interested in Bolz-Weber’s message, not everyone will be so enamored. For one, her use of what The Washington Post called a “frequently profane dialect” will certainly turn off more traditional church attendees. Still, she’s piquing the interest of others who are more theologically progressive in nature.
From nothing more than this habit, “frequently profane dialect” from the pulpit, we can assume with confidence that Bolz-Weber knows not of whom she speaks.
Why shouldn’t a pastor use foul language? Is criticism of folks like Mark Driscoll, a professing evangelical known as “the cussing pastor,” informed by a kind of Puritan asceticism? Does swearing make a Christian “real” or “relevant”?