Jazz and Islam, Part 7
See last week’s part 6: The Questions Nobody Wants to Ask About ‘Moderate Islam’
The debate over James Holmes’s sanity has raged hotly ever since he murdered twelve people and wounded 58 in a movie theater in Aurora, Colorado, in July 2012. But now the controversy can be laid to rest: Holmes is sane. The clearest indication of his sanity came last week, when the Daily Mail reported that he had converted to Islam.
The Mail reported that Holmes is apparently quite devout: he has grown a lavish beard, eats only halal food, prays the obligatory five daily prayers, and studies the Qur’an for hours every day.
Holmes’s conversion reveals that instead of being unaware of what he did, or utterly remorseless, as one might expect of a psychotic or a sociopath, the murders must trouble him a great deal. For it is souls that are troubled — intellectually, morally, spiritually, psychologically — who cast about for some solution to what troubles them, and often find it in religious conversion.
But it is what Holmes converted to that is significant. Had Holmes converted to Christianity, he might have found relief for any remorse he might be feeling for the massacre in the proposition that in Christ his sins, no matter how great, were forgiven; if he had explored Buddhism, he might have focused upon developing right intention, right speech, and right action, and eradicating the illusions that led him to kill in the first place.
Instead, Holmes chose Islam. A prison source noted: “He has brainwashed himself into believing he was on his own personal jihad and that his victims were infidels.”