Arguing that Muslim blood is more precious than infidel blood, Muslim clerics in and out of Sudan are outraged because a Sudanese court has condemned a Muslim man to death—simply because he murdered a non-Muslim, the American diplomat John Granville on January 1, 2008.
2008: The four Sudanese murderers behaving like heroes after being convicted of murdering an American “infidel.” They later “escaped from a maximum security prison.”
A 2009 report offers context:
The court had sentenced the men [originally four] to death in June for killing Granville and his driver in January 2008, but the sentence was cancelled in August after [his Muslim driver] Abbas’s father forgave the men.
Under Islamic law, the victim’s family has the right to forgive the murderer, ask for compensation (fedia) or demand execution.
Granville’s mother, Jane Granville, at the time had asked for the men’s execution, but her letter was rejected because it was not notarized.
The judge said the sentence was confirmed because Granville’s family, from Buffalo, in northern New York State, had requested it.
Then, in 2010, the four men convicted of murder, in the words of the U.S. State Department, “escaped from a maximum security prison” in Khartoum. One of the men, Abdul Ra’uf Abu Zaid Muhammad Hamza, was recaptured and is currently in prison awaiting execution.
Finding the punishment unjust, several international Islamic organizations, most recently, the London-based Islamic Media Observatory, have been trying to commute the death sentence, mostly by arguing for Abdul Ra’uf’s “human rights.”
However, the Legitimate League of Scholars and Preachers in Sudan (an influential body of Muslim clerics) issued a statement last month titled “Let no Muslim be killed because of an infidel”—a verbatim quote, in fact, from Islam’s prophet Muhammad—revealing the true reason why so many Muslims are trying to overturn the death sentence.
John Granville and his murderers
The Arabic language statement begins by asserting that “Allah has honored human beings over creation and multiplied the Muslim’s honor over the infidel’s, because Islam elevates and nothing is elevated above it. The value of the blood of Muslims is equal, or should be, but not so the value of the blood of others.” (The Koran itself, e.g., 2:221, confirms this idea that even the lowliest Muslim is superior to any non-Muslim.)
Next, the statement quotes the clear words of Islam’s prophet, Muhammad, as recorded in a canonical hadith: “Let no Muslim be killed because of an infidel.” … Continue reading