06-20-2018 09:04:40 AM -0700
06-20-2018 06:42:47 AM -0700
06-19-2018 10:24:27 PM -0700
06-19-2018 07:02:46 PM -0700
06-19-2018 01:26:56 PM -0700
It looks like you've previously blocked notifications. If you'd like to receive them, please update your browser permissions.
Desktop Notifications are  | 
Get instant alerts on your desktop.
Turn on desktop notifications?
Remind me later.

Merry Christmas: Law, Christmas, and Human Dignity

Merry Christmas. Perhaps you presume Christmas is over, it now being the day after. You might also wonder what a column about the law has to do with Christmas. The first issue is the easy one, for Christmas extends through the Epiphany. Hence those French hens, leapers leaping, drummers drumming and the joy of Mitch Miller singing until the celebration of the Epiphany, January 6. So keep the tree up and the carols playing.

If you are anywhere near Pittsburgh, Pennsylvania, you can see the most beautiful proof that Christmas extends beyond December 25. Visit the Immaculate Heart of Mary church in Polish Hill or St. Stanislaus Kostka in the Strip District for any mass this week. You will see one of the most beautiful scenes of Christmas. These churches were built by Polish immigrants, and reverent beauty is found there in ways I don’t have the skill to describe.

Consider one visitor to St. Stanislaus Kosta, who later became one of the greatest figures of the 20th century. On July 20, 1969, Polish Cardinal Karol Wojtyla went to the church and prayed. As he knelt in prayer in Pittsburgh, Wojtyla was already a revolutionary who was shaking the communist order from behind the Iron Curtain, years before he became Pope John Paul II. Anyone who doubts the transformational power of faith might read George Weigel’s The End and the Beginning.

Wojtyla used the power of human dignity to expose the indignity of totalitarianism. His evangelization about individual dignity began decades before he became pope, and well before he visited this beautiful church in Pittsburgh.

All of which takes us to the snowy Russian wilderness on Christmas Day in 1919. Evil was on the march, seeking a new foothold in the world -- a foothold it would gain, and murder millions in the process. Solzhenitsyn, the eyewitness, called the Soviet gulags a “human sewage disposal system.” The economic philosophy of socialism constructed equally bankrupt systems that devoured human lives at a pace the world had never seen.

And thus, in a cold Russian forest on Christmas Day, some who understood the madness about to engulf their nation paused to reflect on the alternative. The father of PJ Media’s own Hans von Spakovsky was there, and if you read nothing else this season, read this Wall Street Journal story, A Christmas Tale – 1919:

One woman and 16 men, including my father, decided they would try to get out another way. In the middle of a very snowy night, they skied through the Bolshevik lines toward Finland. . . .

With the dark veil of night covering them, they lit the candles and their small pine became a Christmas tree. The scene seemed almost mystical to my father -- 17 human beings sitting in the glow of a makeshift Christmas tree in the thicket of a primeval forest. They forgot about the frost of the northern wintry night, their exhaustion, and their anxiety about the future.

No more hatred remained in their hearts, my father told us -- only love for God and men alike, friends and enemies. They said a prayer, sang some Christmas hymns, and then sat silently, thinking about what they had lost and were leaving behind, including their families. (My father never saw his mother or his father again.) The candles burned out, and it became dark again around them.

So again, the question, what does Christmas have to do with the law?