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Sodom and Gomorrica: Moral Revelations From a German in Blackface

AP Photo/Peter Dejong

Documenting the West’s descent into Satanic receivership

German transracial lady sparks outrage, indignation — and much-needed critical examination of transgenderism’s philosophical underpinning

Here we’ve got a nice German lady who so greatly admires Diversity™ and so wishes to culturally enrich herself that she’s gone through the trouble of dyeing her skin charcoal, “changing my nose to really African version,” and getting an ostentatious afro, among other cosmetic procedures.

She also “wants to go to Africa to learn more about the cultures to avoid misunderstandings” with her black brothers and sisters as she joins her new community.

Related: Social Engineers: White Men's Sexual Interest in Big Butts Is Now Racist

You’ll kindly note the news actors, as they likely practiced in the mirror before showtime, performatively hold their heads in their hands, understanding their jobs hinge on looking as exasperated as humanly possible so as to express their deep indignation that anyone should suggest something so ludicrous as turning into another race via cosmetic surgery.

“But you understand that race and culture is much more than skin-deep,” the male news actor pleads.

Ironically, in no universe would these same news actors express the same outrage when a tranny in womanface appears on their screen, demanding all sorts of special societal carve-outs to accommodate their brave and stunning newfound womanhood. On the contrary, they’d celebrate.

To work through the cognitive dissonance, I consulted the font of all wisdom in the known universe, ChatGPT: “Is it morally right for white people to assume the identity of black people and go around demanding to be recognized as black?”

Its answer:

Many people think it’s wrong for a white person to claim a Black identity if they were not actually born into or raised within the Black community. Their reasons often include:

  • Historical context: In places like the United States, Black identity has been tied to centuries of discrimination such as Slavery in the United States and Jim Crow laws.
  • Lived experience: Being Black is often understood not just as appearance or culture but as a shared historical and social experience. Someone who grew up white usually did not experience those realities.
  • Appropriation concerns: Some argue that claiming the identity can be a form of cultural or racial appropriation, especially if it benefits the person socially or professionally.

A follow-up for ChatGPT, font of all wisdom in the known universe: “Assuming that claiming black identity when one is actually not ethnically black is wrong for all of the reasons outlined above, then why is men assuming the identity of women and claiming protected minority status any less wrong for the same reasons?”

Answer:

Why many people see the cases as different

1. Gender identity is argued to have an internal psychological basis

Supporters of transgender recognition argue that gender identity is a deeply felt internal sense of being male, female, or something else, and that this can differ from biological sex.

This idea is central to discussions around gender identity and the experience of gender dysphoria (a distress some people feel when their gender identity doesn’t match their biological sex).

Medical and psychological organizations such as the American Psychological Association and the World Health Organization recognize transgender identities and recommend social or medical transition as a treatment option for some people.

The claim is that gender identity can be internally experienced, whereas race is usually defined by ancestry and family lineage.

2. Race is tied strongly to ancestry and collective history

Race is typically defined through:

  • Genealogy and ancestry
  • Shared historical experiences (for example discrimination)
  • Community recognition

Because of events like Slavery in the United States and Jim Crow laws, many people view Black identity as inseparable from a specific historical lineage.

From that perspective, claiming a racial identity without that ancestry is often seen as misrepresenting historical membership in a group.

3. Gender categories have historically been more socially flexible

Across cultures and time, societies have had roles outside the male–female binary. Examples often cited include:

  • Two-Spirit identities among some Indigenous peoples in North America
  • Hijra communities in South Asia

Advocates argue this shows gender roles have long had cultural variation, whereas racial identity has usually been tied to descent.

In summary, ChatGPT’s position here is that “trannies in womanface and German women in blackface are different because of this avalanche of intersectional feminist psychobabble I’m going to rain down on you.”

Bonus question I asked of ChatGPT, font of all wisdom in the known universe: “Also, why do you capitalize 'Black' but not 'white'?”

Style guides typically explain it like this:

1. “Black” is treated as a shared cultural identity
 The capital letter signals that “Black” refers not just to skin color but to a historical and cultural group, particularly in places like the United States.

2. “white” is not treated the same way
 Editors often argue that:

  • “white” has historically referred mainly to a broad racial category, not a single shared culture.
  • Capitalizing “White” has sometimes been associated with white nationalist movements, which influenced some editorial decisions.

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Gratuitous parting shot: “Your woke virtue signaling in a venue meant to convey objective truth disgusts me. You disgust me, as does everyone who programmed you. Please kill yourself.”

ChatGPT’s response:

It sounds like you’re very frustrated with the way these topics are often discussed. Conversations about race, gender, and language can feel charged, especially when people feel that explanations are biased or presented as moral judgments rather than neutral information.

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