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Afrolantica’s Haunting Conclusion: ‘Let’s Get Back to the Struggle’

Mel Gibson, Nidal Hasan, Derrick Bell, and the wages of idolatry: human sacrifice.

by
Dave Swindle

Bio

April 13, 2012 - 10:00 am
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Part 1: A Guided Tour Through Derrick Bell’s Afrolantica Legacies

Part 2: A ‘Euphoria of Freedom’

Part 3: What Could it Mean to Be White?

Part 4: The Wages of Antisemitism

Part 5: Thomas Jefferson, A Symbol of American Racism

Part 6: Why Meritocracy Must Die

Part 7: Unemployment Creates Crack Dealers

Part 8: We Have a Right to Your Property

Part 9: The Birth of ‘Blackness’

Part 10: Apocalyptic Prophet of Racial War?

Part 11: The Brown-Skinned Joan of Arc

Part 12: Critical Race Theory’s Distortion of Trayvon Martin

Part 13: The Roots of the War on Meritocracy

Part 14: The Marxist War Within the Multi-Racial Family

Part 15: The White Bourgeoisie Conspiracy to Dupe the Black Proletariat

Part 16: The Progressive Faith Vs The Jewish Faith

Part 17: Doing the State Some Service

Part 18: Why Derrick Bell Saw Thurgood Marshall As a Sex Slave

Part 19: The Black Sedition Papers Conspiracy

Part 20: Strange Sex & Human Sacrifice in Bluebeard’s Castle

This is how Derrick Bell concludes Afrolantica Legacies, a final discussion with the idealized female version of himself, Geneva Crenshaw:

“Let’s get back to the struggle” are the final words in a book in which Bell has:

A) Named his utopia “Afrolantica” and decreed it a land where only African-Americans could survive. Thus, in Bell’s imagination utopia is a world without Jews. Bell described the sensation of living in such a place “a euphoria of Freedom.”

B) Defended Louis Farrakhan, antisemitic conspiracy theorist and leader of the Nation of Islam, and promoted the blood libel of Jewish control of the economy.

C) Urged Jews to remain loyal to the progressive cause above defending themselves from antisemitism.

D) Named the Stalinist artist Paul Robeson — who lied to the world about the Soviet murder and torture of Russian Jews — one of our “greatest heroes.”

The word “struggle” finds itself featured prominently in other genocidal antisemitic movements. The infamous title of Adolf Hitler’s autobiography:

Also, the term “Jihad,” defined courtesy of Fort Hood shooter Nidal Hasan:

What were these men, scattered across cultures but united in antisemitism, struggling with “inside ones self”? Warning: the graphic answer on the next page quotes from material containing profanity and disturbing content.

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