In the last few hours two news stories have developed in parallel but with strikingly contrasting plotlines. The first was the re-election by a convincing margin of FIFA president “Sepp” Blatter. The second was the indictment for making false statements in connection with blackmail, of former speaker of the House Dennis Hastert.
If these were television shows, a reviewer juxtaposing them might be tempted to conclude that the joint moral of the stories isn’t that “crime doesn’t pay”, but that crime should pay enough to provide for its own defense. For in the one relative “innocence” — if such a term exists — is no protection against punishment. The other show proves the only protection against payback is power. Innocence and guilty are empty terms. It is the power to hire lawyers, or intimidate your pursuers that really matters.
Thus the surest protection against retribution isn’t a lack of guilt but the surfeit of it. If one plans on being a crooked sports association president the smart strategy is to go all the way. For it doesn’t pay to corrupt only some parts of the system, leaving the honest bits to turn against you. The only logical course is to corrupt all of it. Nuke its governance from orbit. It’s the only way.
Similarly, if one were running for president one should not depend upon innocence for defense. Better that all your supporters wear the badges; so that you may be the arbiter of innocence or guilt. Moreover power should not be concealed but broadcast. It was Nicolo Machiavelli who famously observed that ostentation in cruelty was as salutary as acts of public mercy. Both were exhibitions of power. For men, he believed are a sorry lot who respect only power; and the key to their hearts is the stiff wire of fear.
Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, is much safer to be feared than loved, when, of the two, either must be dispensed with. Because this is to be asserted in general of men, that they are ungrateful, fickle, false, cowardly, covetous, and as long as you succeed they are yours entirely; they will offer you their blood, property, life and children, as is said above, when the need is far distant; but when it approaches they turn against you. And that prince who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon; and men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails.
There was, however, the one question with Machiavelli’s much admired maxim could not answer. If power and cruelty were the cornerstones of power, how much was enough? What were the limits of cruelty if it were to remain ultimately beneficial — at least remain in service to the prince? That reductio ad absurdum has proved remarkably difficult to determine in history. So far as we know, in the power game, more is always better.



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