There are a lot of great lines in the megillah of Esther. The one most often quoted comes from Mordecai: “Who knows whether you didn’t come into your royal position for such a time as this.” It smacks of drama and makes for an excellent movie poster catchphrase. But, it wouldn’t hold half its meaning without the point-blank observation of evil Haman’s wife, Zeresh.
Upon listening to his frustration over Mordecai’s refusal to bow to him, Zeresh tells her husband to hang Mordecai. But, when she finds out Mordecai is a Jew, she does a complete 180 and admits:
If Mordecai, before whom you have begun to fall, is a Jew, you will not get the better of him; on the contrary, your downfall before him is certain.
And this is before Esther convinced the King not to massacre the Jews. It’s refreshing to know our reputation precedes us. But it isn’t a reputation we Jews are always glad to have; we aren’t exactly in it for the fame. In fact, like Esther, our first instinct is to keep our heads down and fit in with the rest of the crowd.
Speaking of “the crowd”, modern feminists have managed to twist the humble Jewess into the villain of the tale, instead opting to celebrate the Persian Queen Vashti for her refusal to appear before the King at his whim. Think: Her body, her self, Persian style. Docile, compliant Esther, meanwhile, is a mere pawn whose beauty comes in handy to persuade the patriarchy to let her live another day. This simplistic interpretation, totally ignorant of the promise and perspective of God, relies on the feminist myth that a woman’s worth is in her ability to manipulate her body to her advantage. Esther could never be considered a hero to these women, because she was inspired by a sense of purpose that outweighed the importance of her own skin.
“Don’t suppose that merely because you happen to be in the royal palace you will escape any more than the other Jews. For if you fail to speak up now, relief and deliverance will come to the Jews from a different direction; but you and your father’s family will perish,” Mordecai warns before adding, “Who knows whether you didn’t come into your royal position precisely for such a time as this.”
Vashti Feminists like to think the story is about Esther using her body to pursue the King’s favor. In reality, Esther pursues God’s purpose for her life and the life of her nation, Israel. She didn’t choose to sacrifice her body to the Persian King’s whims. On the contrary, Esther chose to devote herself, body, mind and spirit, to the living promises of God. The King, the death decree, even evil Haman, all of them were nothing more than plot devices in the ongoing love story between God and Israel. Esther, Queen of the Shadchans (Matchmakers) arrived on the scene as a reminder that “relief and deliverance will come”.
Esther was just a regular Jewish girl, redirecting her focus away from herself and onto the bigger picture of God’s plan for humanity. Crowned with the desire and humility to walk in faith, she is remembered as a Queen among her people. Vashti-feminists are oblivious to this plan and the honor it bestows, because their focus remains on the image in the mirror, not the person within, let alone the others who may be around.
Thank God, Esther decided that fitting in with the crowd was a bad idea. Had Esther followed feminist mantra, she would have dismissed Mordecai’s warning and followed the example of Queen Vashti, only to wind up exiled or dead. Instead, she trusted that God’s plan involved every part of her, including her beauty, and used all of her gifts to that end. Typical feminists favor Vashti because they worship tragic beauty; Biblical feminists admire Esther because she plays to win.