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Sympathy for the European Devil

I know that conservatives are supposed to hold high the banner of Western Civilization, but I have an arm cramp at the moment.

by
David P. Goldman

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February 17, 2014 - 9:00 am
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European Parliament Leader Martin Schulz provoked an uproar last week in a speech before Israel’s Knesset, citing in passing a Palestinian claim that Israelis get four times as much water as Arabs in Judea and Samaria. The Israel Home party delegation (led by my favorite Israeli politician Naftali Bennett) walked out on the German politician in protest; Intelligence Minister Yuval Steinitz called the protest “disproportionate.” In this case I think Steinitz is right: Schulz is not an anti-Semite. He’s the sort of German who loves Israel in a peculiarly German way. By and large, Germans do not hate Israel; on the contrary, they love to love the Israeli left. They really, truly, sincerely want to be philo-Semitic (that brings to mind the old definition of a philo-Semite: an anti-Semite who likes Jews). The Germans are post-Christian and post-nationalist. In more than forty years of traveling in (and occasionally living) in Germany I have not met a single German who can abide religion, except for full-time clergy. Their experience of nationalism, like the experience of most Europeans, has been unrelentingly horrible. They cannot help but identify with the “post-Zionist,” existentially-addled Angst of the Israeli Left.

Zeruya Shalev, the Israeli novelist who dissects the disordered lives of disappointed utopians, is a bestseller and a cultural icon in Germany. Her last book was the subject of a gushing review by Adam Kirsch, book critic for the Jewish webzine Tablet and a stalwart at The New Republic. Every major German news publication has profiled or interviewed Ms. Shalev. In 2011, the popular weekly Stern asked her whether the then-ongoing “social justice” protests portended a “New Israel,” that is, an Israel more to the liking of Stern and Ms. Shalev; the Israeli writer was hopeful. The German interviewer simply took for granted that Stern’s readers would identify with the lefty literati against the Netanyahu government. Shalev writes the sort of introspective fiction that I find less tolerable than gum surgery; the great Israeli novelist in my view was the Nobelist S.Y. Agnon, whose masterwork Only Yesterday is not available in German translation. It is a wrenching, difficult book first published in Hebrew in 1945, and I am not surprised that the German public would avoid it. Today’s Germans have sensibilities hardly distinguishable from those of Adam Kirsch and prefer the Freudian meanderings of Ms. Shalev. (Of course, I’m the wrong person to ask about such things. I don’t like fiction.)

The socialist utopians of the Israeli Left cling to a vision of Israel as a nation-state like any other, liberated from the notion that there is anything special about the Jews. Israel in this view should become a Levantine Belgium or Holland, dissolving into the postmodern cultural muck with its European peers. As Israel becomes more Jewish, and more religious, and its continued success draws an ever-sharper boundary against the failed states that surround it, the utopians go into panic. To salvage their position they propose to ally with the Europeans, the way that Antipater of Idumaea allied with Pompey the Great to establish the Herodian dynasty. For background on Pompey, I recommend Lucan.

Here, for example, is journalist Ben Caspit writing in Al-Monitor:

For 40 years, Israel has entrenched its hold on the West Bank, in a belief that the problem would resolve itself somehow. It hasn’t been resolved. We can’t continue to fool everyone, all of the time. At some point, we will have to make the difficult decision, and undo this Gordian knot, not to be dragged with it into the depths.

It seems that as time passes, our ability to reach this decision is diminishing. As time passes, it turns out that we might need someone, or something, that will force it on us. And so, I don’t think we need to call on the Europeans to boycott us, but if and when they do so, we will be able to understand their position.

Of course (as Caspit observes) Kerry is using the Europeans to threaten Israel with boycotts. Does that mean Kerry is an anti-Semite, a charge that his Jewish brother bitterly disputes? It brings to mind the old Viennese joke: “Anti-Semitism was getting nowhere until the Jews got behind it.” Suffice it to say that the Israeli Left hopes that Kerry and the Europeans will batter Israel into a peace deal. Anti-Semitism is not the issue, unless we want to call the Israeli left anti-Semitic.

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