The three women held in the Cleveland house of horrors were treated to the repulsive annual ritual of being served cake on their “abduction days.”
Wednesday brought more horrible revelations about what the captives endured for the past decade, even as they were happily reuniting with family members and friends.
The women watched heartbreaking TV coverage of vigils that were held on their behalf, CNN reported.
Ariel Castro allegedly made this Cleveland house a hellish hostage dungeon.
And their alleged twisted kidnapper, Ariel Castro, marked the anniversaries of their abductions by serving dinner and a cake, the cousin of one victim told The New York Times.
“He would celebrate their abduction day as their new birthday,” the relative told the newspaper.
Overhead aerials of Amanda Berry (in yellow) and her 6-year-old daughter (being carried at the back door of house) arriving Wednesday at their house in Cleveland.
Then there was the police report Wednesday that Amanda Berry, the courageous former prisoner who led the breakout from what had been their prison, had been forced to give birth to her baby girl in an inflatable kiddie pool.
But in a telephone chat with her grandmother Wednesday, the young mom sounded upbeat and even proud of her 6-year-old Jocelyn — who is believed to have been fathered by her captor, Ariel Castro.
“Yeah, she’s my daughter,” said Berry, 27. “Born on Christmas.”
Temple prostitution — the kidnapping of young girls and their sexual enslavement — persists into the modern world. An excerpt of an article from World Outreach Ministries on the fight in India:
Sleeping with the Goddess
BY SHELLY NGO WITH SANJAY SOJWAL
Each year in India, thousands of girls are dedicated to a temple goddess in a ceremony that begins a lifetime of prostitution.
Through the whitewashed arches of the Uligamma temple, Durgamma proudly marches toward the banks of India’s Thungabadra river. Today is the girl’s wedding day. The eyes of her relatives, friends, and neighbors are fixed on the 12 year-old bride.
Close to an overhead bridge spanning the Thungabadra, a priest accepts the goat brought by Durgamma’s family. With a quick stroke of a blade, he sacrifices the animal to the temple goddess Uligamma. The goat’s blood drips into the river where hundreds of worshippers are bathing.
Durgamma patiently submits. to her women relatives who apply a sandalwood paste to her body and bathe her in the river. After they dress her in a white sari and blouse, she listens to the high caste priest chant and pray in Sanskrit, the ancient language of Hindu scriptures, which none in the crowd understands. As his prayers conclude, the priest sprinkles a yellowish mixture of turmeric paste and water over her head and she feels the refreshingly cool liquid trickle clown her head and back.
Durgamma walks up to the temple where a priest puts a glittering string of red and white beads strung on saffron colored thread around her neck. No groom, however, comes to meet this bride. Instead Durgamma is wed to the temple goddess, and her life will be spent as a devadasi, a temple prostitute. Today, Uligamma’s spirit, the priests teach, has entered Durgamma’s body; for the rest of her life, when priests and other men sleep with her, it is not Durgamma, but the goddess they are sleeping with. It is the goddess’s desires the men must appease.
“This simple word, ‘devadasi’ says Dr. I.S. Gilada, one of India’s most prominent AIDS activists and an honorary secretary of the Indian Health Organization, “is a label which condemns 5,000 to 10,000 girls every year into a life of sexual servitude (concubinage) and subsequently into prostitution.
Despite India’s government law forbidding the practice of temple prostitution, the centuries old religious tradition continues. To understand the mentality that permits this sexual exploitation, one has only to think of those in Western societies who are enthralled with the idea of sleeping with models, sport heroes or other celebrities. Young devadasís are regarded by some as deities, and then discarded when they grow old.