Take a look at some of these reviews for the religious indie hit God’s Not Dead:

From Britain’s Socialist newspaper The Guardian:  ”This warped evangelist item…  veers from the suspect…  to the outright hateful: by the jawdropping climax, wherein a preacher is effectively granted divine right to mow down non-believers, ‘doing God’s work’ has become indistinguishable from Grand Theft Auto. Ban this sick filth.”

Here’s one from Movie Nation:  ”It’s a movie where rare is the voice that is raised, but deep is the rage bubbling through its rabid anti-intellectualism. When a non-believer is considered to be better off dead, that’s not brimstone you’re smelling. It’s bile.”

And from my old employers The Village Voice:  ”Judging by the ignorance and contempt with which the script treats nonbelievers, the real goal here is proving that non-Christians are worthless.”

I admit those reviews are the extreme ones. I disagreed with Claudia Puig’s negative review at USA Todaybut it was fair and honest and gave credit where credit was due. She and I saw the same flaws and strengths but came out with a different overall impression. Tastes differ.

My take? God’s Not Dead is a pleasant and touching little entertainment, the core of which is an intelligent, succinct, well-reasoned and well-stated response to popular atheist arguments. There’s no Bible thumping, there are no threats of hellfire, there’s no attempt to “prove” God’s existence — the film admits it can’t be proved. But the script makes clear what I have thought for a long time: most atheist arguments, no matter how brilliant the scientist or philosopher who makes them, are just simply not very good judged on the merits.

What’s more, the movie is bracing in its vigor. It doesn’t hesitate to depict both the unkindness and the pain of a Muslim father when his daughter discovers Christ. His is a perfectly plausible reaction and we all know there are Muslim fathers who would do much worse. Nor does the movie fail to confront the fact of suffering and death that many non-believers find a dispositive argument against faith. I was happily surprised at how far the filmmakers were willing to go in making their case.