To End 'Racism,' Let Someone Else Raise Your Baby
If you posit that "racism" (however defined by the Left) is the worst of all possible sins, then it follows that anything that can be done to eliminate the human tendency to flock together must be done. So get with the program, you cis-normal nazis:
Imagine a world in which all the babies born each day were randomly redistributed among the biological parents. The infant assigned to any given set of parents could be white, black, Asian, Hispanic, Native American, or any combination thereof (and that’s just the US); the baby could be perfectly healthy or grossly deformed. Parents would know only that their child was not their biological child. Let us call this social mixing.
This plan is of course politically impossible, perhaps even repellent. Our goal, however, is to engage the reader in a thought experiment, to examine why it stirs up such uncomfortable feelings.
Is the idea so frightening? Yes it is. It is a frightening thought that your own biological child, the one sitting there now doing her homework, might have gone to an impoverished mother or a drug addict, perhaps have been beaten, perhaps starved. But why, save for genetic chauvinism, do we view with comparative equanimity the everyday reality of other people’s children subject to the same treatment by their own biological mothers?
Maybe because there's nothing we can do about it, short of subjecting ourselves to a nightmarish world of social slavery? Just a thought, er, experiment...
You may argue that genetic bias is indelible in human nature. Social mixing would not only disturb the comfort of this fatalistic attitude, but also use genetic chauvinism for ends beyond mere economic equality, providing grounds for a compassion that goes beyond the wellbeing of our immediate families. Since any man might be your biological brother, any woman your biological sister, concern for them would have to be expressed by a concern for a common good.
Yeah, that'll work, and so will the next three points in this article, which must be read to be believed. But here's a sample of how the authors suggest we react to the normal human emotion to have and harbor our own children:
It may be objected that parents’ desire to have their own biological children is so strong that they would be blind to the public good, that they would have babies and bring them up in secret. But those babies would not have birth certificates, they would not be citizens, they could not vote, serve in public office and so forth. If discovered, the children might be taken away after the strong bonds of psychological (as opposed to biological) parenthood had been formed. Few Americans would risk these penalties...
Genetic chauvinism lives on very strongly in our culture. Modern fiction and cinema often present adoptees’ searches for biological parents and siblings in a highly positive light. The law in child custody cases is biased towards biological parents over real parents. You might claim that this bias itself is ‘natural’. It is so common as to seem part of our biological makeup. But subjugation of women was also common in primitive human cultures and remains so in many cultures today. Unnatural as it sounds, social mixing promises many advantages. If we are not willing to adopt it, we should consider carefully why. And if naturalness is the key, we should ask ourselves why on this matter, ungoverned nature should trump social cohesion.
Pure cultural Marxism, the philosophical bases of which can be found in my book, The Devil's Pleasure Palace. Read it and weep.
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