George Clooney Didn't 'Save Puppies from Nazis' In Monuments Men
In spite of the fact that the new WWII flick The Monuments Men is peppered with Hollywood royalty like George Clooney, Bill Murray and Matt Damon, its idealism and patriotic tone has induced mental vomiting among the cultural elite.
Case in point is Philip Kennicott's scathing criticism of the film in the Washington Post titled "George Clooney saves Puppies from Nazis." Ironically, Kennicott misses the point of the movie and then uses the same point to argue his case against it.
In yet another twist of fate, our new series exploring the works of Ernest Becker beginning with The Birth and Death of Meaning sheds a different light on the movie, Kennicott, the Allied Forces and Hitler.
Let's start with Kennicott, who writes:
"If you care about art, you are obliged to loathe the film “The Monuments Men,” a star-studded history drama that purports to tell the story of American efforts to rescue and repatriate art stolen by the Nazis in World War II...“Monuments Men” is so bad I will save you the trouble and expense of seeing it with the following summary. To make the film a bit more coherent, I’ve substituted the word “puppies” for art.
Over in Europe, the Second World War is raging, and Clooney is very worried about the puppies. He takes this concern directly to Franklin Delano Roosevelt... He explains to the President of the United States the basics of the allied invasion of Germany. He uses a big map with arrows on it, with the Russians coming in from the east, and the allies moving in from France and Italy. Caught in the middle of these armies are a whole lot of puppies. Clooney says he doesn’t want to live in a world without puppies.
Roosevelt tells Clooney to go save the puppies and there ensue several derivative scenes in which Clooney rounds up a rag-tag gang of misfit puppy lovers who all agree to help him return the puppies to their rightful owners."
His opening with, "If you love art you are obligated to loathe the film" should give you your first whiff of a fermented ideology. The basis of his argument begins by informing us of our obligation to accept his emotions and condescension as the standard of righteousness, and our allegiance to art. Then Kennicott proceeds to obscure the gravity of the facts by replacing it with warm fuzzies--then ridiculing the absurdity.
Like a fresh gulp of air in a stale room of smoke and mirrors, this film is based on American history not yet rewritten--even in Hollywood.
And that alone makes it worth a closer look.
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