“Man is a mystery: if you spend your entire life trying to puzzle it out, then do not say that you have wasted your time. I occupy myself with this mystery, because I want to be a man.” – Fyodor Dostoevsky
Perhaps the best explanation for the Nostradamus-like talents of Fyodor Dostoevsky can be found in this telling quote from a personal letter he sent a friend upon embarking on a career as a writer. Old Fyodor was an astute student of the human condition, but his motivation did not stem simply from academic purposes or from the fact that he wanted something, like political power.
Dostoevsky, believe it or not, actually valued life and wanted to live it more fully. He sought to realize his own purpose and function, and then to share his findings. He believed that just because we can’t know everything about our existence and the ongoing tale of humanity does not mean we cannot know anything. Nearly all of us say we want to find answers; most prematurely resign from the hunt.
Fyodor never did. And as a result, his novels remain as relevant today as they were 150 years ago.
In the first half of this essay on the 20th century sociopolitical nightmares that Dostoevsky predicted in his novels, we identified three specific areas of the culture that the great Russian writer correctly foresaw would suffer under the rise of secularism and socialism: the institution of the family, the private religion of the people, and the value such a nation puts on human life.
Today we will take a peek under the hood of three more important areas of society that would ultimately sit under judgment of the prophetic pronouncements Dostoevsky made in his impressive body of work:
- Economics of Envy: The War on Private Property
- Idolizing the Intellectual: The War on Higher Education
- and Social Engineering: The War on the Individual