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Why You Should Take the 2012 Apocalypse Seriously

The world may not end, but our way of life is certainly under threat.

by
Walter Hudson

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December 11, 2012 - 7:00 am
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Seeking a Friend for the End of the World stands as one of the most creative scripts produced in 2012. Steve Carell and Keira Knightley play an odd couple united on a quest to reconnect with their respective pasts before a meteor destroys all life on Earth. Dramatically deviating from the clichés of the disaster genre, Seeking a Friend presents a doomed humanity that takes the apocalypse fairly well. While including requisite scenes of panic and riot, the film’s characters strive toward some sense of relationship in their final days.

We too seem to be taking the apocalypse pretty well. Our world hurls toward its scheduled end on December 21st according to predictions based on the ancient Mayan calendar. It’s something folks like Art Bell, George Noory, and their overnight talk radio guests have been warning us about for years. It serves as the subject of several books, a keyword of countless websites, the inspiration for a variety of B movies, and the premise behind Roland Emmerich’s consummate disaster film titled simply 2012. After years of hype, the date approaches. Yet there is a conspicuous lack of panic.

The smart money bets on the continued survival of both humanity and our planet. As my friend and PJ Media colleague Sunny Lohmann recently quipped on Twin Cities News Talk, the only thing sure to come beyond the winter solstice is more daylight. Predictions of Armageddon have an impressive failure rate.

Be that as it may, we should not completely dismiss the potential for a kind of apocalypse. No, I don’t mean the fiscal cliff, Obama’s second term, or an imminent economic meltdown. I’m talking about an apocalypse of the kind which has come many times before, a moment in history when a culture unravels under a development so overwhelming that established institutions pass into ruin. Think of the Aztecs and their encounter with Spanish conquistadors. They scurried about, minding their own business, when the white man arrived to unmake their world.

At a moment like that, two things happen. Newly introduced technology bowls over indigenous methods, and a new way of thinking transmits through that technical superiority. That kind of apocalypse, one which reforms our world and thus destroys our way of life, looms not only possible, but anticipated.

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