ED WEST: The unbearable whiteness of being an academic. “Why are so many white people claiming to be black or indigenous?”

Until recently, Carrie Bourassa had been a woman to inspire all. An indigenous member of the Métis Nation who had overcome poverty and racism to scale the heights of academia in Canada, she was a scientific director for indigenous peoples’ health at a leading scientific institute and described as ‘a selfless leader and a tireless champion for all Indigenous peoples in this country’. She had also edited a book on indigenous parenting; all in all, the type of person you expect to see in pious public sector celebrations of women put out by the BBC.

On one occasion Bourassa had delivered a TEDx Talk at the University of Saskatchewan ‘with a feather in her hand and a bright blue shawl and Métis sash draped over her shoulders’. Calling herself Morning Star Bear, she had tearfully told the audience: ‘I’m just going to say it — I’m emotional…. I’m Bear Clan. I’m Anishinaabe Métis from Treaty Four Territory,’ and went on explain how she had grown up experiencing racism, violence and addiction in the community. Bourassa had in articles and talks opened up about the difficulties of being raised by her Métis grandfather and facing the ‘intergenerational trauma’ of her people. It was a story that seemed to push all the right buttons – which was perhaps the problem.

But then some serious allegations came to light casting doubt on Morning Star Bear’s fitness for office: Bourassa, it turned out, was white. Her forebears were all Russian, Czech and Polish farmers, who while the Metis struggled with the arrival of the Europeans were back in Tsarist Russia, living lives of unbridled white privilege as agricultural workers.

Read the whole thing.