KANAN MAKIYA WRITES:

The bombs have begun to fall on Baghdad. Iraqi soldiers have shot their officers and are giving themselves up to the Americans and the British in droves. Others, as in Nasiriyah and Umm Qasr, are fighting back, and civilians have already come under fire. Yet I find myself dismissing contemptuously all the e-mails and phone calls I get from antiwar friends who think they are commiserating with me because “their” country is bombing “mine.” To be sure, I am worried. Like every other Iraqi I know, I have friends and relatives in Baghdad. I am nauseous with anxiety for their safety. But still those bombs are music to my ears. They are like bells tolling for liberation in a country that has been turned into a gigantic concentration camp. One is not supposed to say such things in the kind of liberal, pacifist, and deeply anti-American circles of academia, in which I normally live and work. The truth is jarring even to my own ears.

If you want to understand the perceptual chasm that separates how Iraqis view this second Gulf war from how the rest of the Arab-Muslim world views it–or from how these antiwar elites here in Cambridge or, dare I say, in Turtle Bay or Paris or Berlin view it–then you must begin with the war that has already been waged on the people of Iraq by their own regime. Then you will know, horribly, how the explosion of a JDAM can sound beautiful. For Iraqis, the absence of this new American-led war is not the presence of peace.

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