THE UNEASE OF THE CHINESE DIASPORA: How the CCP is attempting to create a Chinese ummah.

I watch with unease as the People’s Republic of China turns 70 amid great fanfare about its growing economic and political heft, the longest-running nation state to ever fly a flag emblazoned with the hammer and sickle, surpassing even the former Soviet Union. Ever since it embarked on its modernization program, China has been subtly cultivating and influencing the Chinese diaspora to its cause.

At an overseas Chinese conference just shortly before President Xi Jinping consolidated power and was reelected at the 19th Party Congress, Xi noted that the realization of the ‘great rejuvenation’ of the Chinese nation ‘requires the joint efforts of the Chinese people at home and abroad’, saying that he hoped that those who have Chinese descent outside of China — up to 60 million ethnic Chinese in more than 180 countries — can work hard for and share in the ‘Chinese dream’.

The word ‘Chinese’ can refer to the citizenry of a country, a race, a language, and even a culture, ambiguities that the Chinese Communist Party (CCP) exploits in order to appeal to the diaspora via the sentimental heartstrings of heritage via ‘flesh and blood’. It exports and reinforces the concept that there is only one politically-correct way of being Chinese: loyalty to the party first and foremost, above all else. In effect, it’s like the ummah, an Arabic term that describes the supra-national global community that unites all Muslims as one. Only this one is based not on religion but on ethnicity, where Tibetans, Uigher Muslims, Chinese dissenters, Hong Kong protesters, are excluded and marginalized like infidels.

Almost nothing embodies the scope of China’s attempts at a global soft power offensive more as the Chinese government-funded Confucius Institutes, where there are 480 branches operating on six continents around the world.

Yep.