“Fundamentally, therefore, any man can even under such circumstances, decide what shall become of him–mentally and spiritually. He may retain his human dignity even in a concentration camp. Dostoevski said once, ‘There is only one thing that I dread: not to be worthy of my sufferings.’”
The common charge against the goodness of God, is that of human suffering. Could only a world without pain provide evidence that God is good and loving? The underlying assumption is that all suffering and sorrow is evil.
A distinction must be made — evil inflicts suffering. Not all suffering is destructive–or evil.
“You asked for a loving God: you have one. The great spirit you so lightly invoked, the ‘lord of terrible aspect’, is present: not a senile benevolence that drowsily wishes us to be happy in your own way, not the cold philanthropy of a conscientious magistrate, nor the care of a host who feels responsible for the comfort of his guests, but the consuming fire Himself, the Love that made the worlds, persistent as the artist’s love for his work and despotic as a man’s love for a dog, provident and venerable as a father’s love for a child…”
– CS Lewis, The Problem of Pain
It’s human nature to desire comfort and happiness. Most of us spend our days seeking the sort of happiness in this world as Lewis calls ”comfortable guests” who live “happy in our own way.” And yet often we can have that along with many physical comforts, and still hold misery deep inside that can’t be explained or fixed by anything external.