An Iranian-American in Defense of Shahs of Sunset
The second season of Shahs of Sunset started airing on December 2. I know I’ll be the skunk at the Iranian-American garden party after admitting that I love the show. But I’m throwing down the gauntlet and challenging my fellow ex-pats (or anyone else for that matter) to refute any of the important points I’m about to make in defense of the flamboyant Reza Farahan and his Tehrangeles set.
To elaborate, I should explain that numerous Iranian-Americans, who seem to have even less objectivity after 30-plus years in exile, have whined about this show being an insult and/or a misrepresentation of Iranians-Americans: a Kardashianized disgrace, fabricated by the sacrilegious and intellectually challenged Hollywood producers.
In ’79, Iranians just flocked to Los Angeles and turned it into the hub Iranian enclave. They came because there had already been a thriving little Iranian community there since the ’40s; and also because the weather is nice. This is very likely what Iran would have looked like had the Khomeinist hordes not occupied the country. It’s basically Iran outside Iran, Tehran through the looking glass, a non-plus ultra.
In her article in Salon, sociologist Neda Maghbouleh writes:
It turns out that professors — even the ones with the authority to hire other professors — watch schlocky basic-cable programming. And from the Midwest to New England, curious members of hiring committees wanted to know: Does the show, which follows six Iranians in their 30s living in Los Angeles, accurately reveal what Iranian-Americans are really like?
Well, yes. This show offers so much more than just a snapshot of Iranian culture. It offers a glimpse of well-assimilated and prosperous Iranians.
In fact, I don’t see anything in the show that I don’t already know or cannot recognize as pretty darn Iran-American. In fact, some of these people could be my cousins and a perfect depiction of the Children of Cyrus, a man (the Achaemenids in general) who himself paraded his era’s bling-bling, not via reality TV but on bas-reliefs in the family “crib,” Persepolis!
Iranians are hostage to their own set of dizzying dichotomies and paradoxes, and our long history adds a hefty helping of the maudlin and precious. We learn at a tender age to surf Persian social riptides and chart crosscurrents like an art form, deconstructed by a few like Omid Djalili.
I must say that I am not a fan of this program. However, I like this article. It is brilliantly observant. I love your creative use of descriptive words like thugocrats, beardie-wierdies, and scuzzy (LOL).
Below are my favorite summations from your article:
“SoS pokes a finger in the eye of the progeny of Khomeini and their thugocrats by showing the real Iranian vs. vs. the scuzzy, ultraconservative Islamo-Imperialist who is perennially on the warpath with the entire planet. SoS provides other Americans a snapshot of a part of the Iranian-American landscape and offers viewers accessible characters to identify with and not the beardie-wierdies routinely force-fed to us by the mainstream media.”
“One of the things I do love about this show is that it shows Iranians as comfortably assimilated, albeit attached to their Iranian’ness’. They relish that part of their background and yet they’ve very nicely co-mingled with the ideal of the American melting-pot.”
“Anyhow, from where I stand, if we cannot even tolerate the manifold aspects of ourselves (in exile even), I wonder how we can push for a free Iran? Or do we want to just be eternally doing the Iranian regime’s dirty work for it by denying who we are and self-censoring. I say: put your money where your mouth is and live and let live.”
I slightly knew the Iranian ex-pat F.M. Esfandiary, who changed his name to FM-2030 for weird futurist ideological reasons. Back in the 1960′s FM published an article in The New York Times titled “The Beggar Rich,” about how prosperous Iranians and similar people in adjacent countries didn’t trust their neighbors or their governments to respect their property rights, so they would live well below their means, hide their valuable possessions and even beg in some instances.
From what I’ve gathered about this show, Iranians who live in the U.S. feel much more secure about their property rights and in their freedom to enjoy their wealth.
I met F.M. Esfandiary at a house party hosted by a mutual friend of ours in the late 80′s. He was a nice guy, though a little eccentric. I later found out that he was an medal Olympic athlete sometime in the late 50′s. I believe he was in field and track.
I’ve never seen “Shahs of Sunset” and don’t plan to. Not that I have anything against this particular show. I simply don’t watch “reality” television at all.
Thanks for stating what is so obvious to us, but so completely misunderstood by non-Iranians. My favorite term was “arbiter elegantiarum” classic! We hate posers, but do it so well. Lovely piece!
I have never seen this show, but it sounds fun. Anyway, I do happen to be a Dutch Calvinist — Dutch-American if we must be hyphenated, and I’m intrigued by this remark:
“We’re highly ambitious and hard-working people who love bling and all the goodies life has to offer, but, like the Dutch Calvinists and today’s Americans, God forbid some of us get ahead in a way that others deem crass.”
I don’t understand the meaning of that sentence. Is it the Dutch Calvinists who are getting ahead in ways today’s Americans deem crass, or is it the other way around? I long to understand any cultural reference to my own kind. Are you liking us or dissing us?
I’m not dissing Dutch Calvinists; I love Holland and I have a huge number of dear Dutch friends. I used to be an art world advisor to the Dutch Cultural Ministry for years and I spent ions in Holland and know the art/cultural/media/academic and political people there. The first thing I was told when I went there in ’89 in that capacity, by the head of the Groningen Museum told me that the Dutch like to look at their society like a lawn; if one blade of grass gets taller than the rest, they take the lawn mower out. And that is in a sense true. Many people in Holland have Prosches and yet within the boundaries of Holland, they drive their bikes and beaten up old VW Bugs. It’s about a certain kind of false modesty which Iranians AND Americans (nowadays) seem to have; it’s just like what the Groningen Museum director told me and I’ve observed with over 23 years of coming and going to Holland.
As any other reality Tv, there must be overdramatisation and intrigue in order to capture a audience who who would are interested in that kind of entertainment.
Being a Iranian in the same age as the people in the same age I must state I cant found anything in common with the people I see in the show.In no mean is the show any representation of th Iranians nor is it even a small perentage.It would be like saying the big brother represents a lot of Americans.
There is no shame in liking the show and waching it but please try not to make this a intelectual observation and make it to something its not.
That’s your opinion Observer. And that’s the problem with Iranians who talk about a free Iran and just because they don’t comingle with people in different circles or lifestyles, those people cannot POSSIBLY be Iranian. Get over yourself.