Sophie Schmidt, the daughter of Google’s executive chairman, swings by the The Kim Il Sung University e-Library, “i.e. the local college computer lab,” as spotted by Hot Air’s Allahpundit, who asks, “So, what’s it like to tour North Korea with rich/famous people?” Schmidt writes:
Looks great, right? All this activity, all those monitors. Probably 90 desks in the room, all manned, with an identical scene one floor up.
One problem: No one was actually doing anything. A few scrolled or clicked, but the rest just stared. More disturbing: when our group walked in–a noisy bunch, with media in tow–not one of them looked up from their desks. Not a head turn, no eye contact, no reaction to stimuli. They might as well have been figurines.
Of all the stops we made, the e-Potemkin Village was among the more unsettling. We knew nothing about what we were seeing, even as it was in front of us. Were they really students? Did our handlers honestly think we bought it? Did they even care? Photo op and tour completed, maybe they dismantled the whole set and went home.
When one of our group went to peek back into the room, a man abruptly closed the door ahead of him and told him to move along.
Given their own leftwing beliefs, I doubt anyone in the ozone layer of Google’s management reads Theodore Dalrymple, but twenty years ago, he painted a nearly identical Potemkin Village tableaux:
I went several times during the festival to Pyongyang Department Store Number 1. This is in the very centre of the city. Its shelves and counters were groaning with locally produced goods, piled into impressive pyramids or in fan-like displays, perfectly arranged, throughout the several floors of the building. On the ground floor was a wide variety of tinned foods, hardware and alcoholic drinks, including a strong Korean liqueur with a whole snake pickled or marinated in the bottle, presumably as an aphrodisiac. Everything glittered with perfection, the tidiness was remarkable.
It didn’t take long to discover that this was no ordinary department store. It was filled with thousands of people, going up and down the escalators, standing at the corners, going in and out of the front entrance in a constant stream both ways — yet nothing was being bought or sold. I checked this by standing at the entrance for half an hour. The people coming out were carrying no more than the people entering. Their shopping bags contained as much, or as little, when they left as when they entered. In some cases, I recognised people coming out as those who had gone in a few minutes before, only to see them re-entering the store almost immediately. And I watched a hardware counter for fifteen minutes. There were perhaps twenty people standing at it; there were two assistants behind the counter, but they paid no attention to the ‘customers’. The latter and the assistants stared past each other in a straight line, neither moving nor speaking.
Eventually, they grew uncomfortably aware that they were under my observation. They began to shuffle their feet and wriggle, as if my regard pinned them like live insects to a board. The assistants too became restless and began to wonder what to do in these unforeseen circumstances. They decided that there was nothing for it but to distribute something under the eyes of this inquisitive foreigner. And so, all of a sudden, they started to hand out plastic wash bowls to the twenty ‘customers’, who took them (without any pretence of payment). Was it their good luck, then? Had they received something for nothing? No, their problems had just begun. What were they to do with their plastic wash bowls? (All of them were brown incidentally, for the assistants did not have sufficient initiative to distribute a variety of goods to give verisimilitude to the performance, not even to the extent of giving out differently coloured bowls.)
They milled around the counter in a bewildered fashion, clutching their bowls in one hand as if they were hats they had just doffed in the presence of a master. Some took them to the counter opposite to hand them in; some just waited until I had gone away. I would have taken a photograph, but I remembered just in time that these people were not participating in this charade from choice, that they were victims, and that — despite their expressionless faces and lack of animation — they were men with chajusong, that is to say creativity and consciousness, and to have photographed them would only have added to their degradation. I left the hardware counter, but returned briefly a little later: the same people were standing at it, sans brown plastic bowls, which were neatly re-piled on the shelf.
And speaking of Potemkin Villages, at the Washington Examiner, Mark Tapscott asks, “What if the American Left is just one Potemkin Village after another?”
It’s nothing but blue hipster turtles all the way down.