We began this series, some months back, following Shmuley Boteach’s Kosher Jesus. You might remember the first installment Restoring Our Judeo-Christian Culture where, in earnest, I was inspired by the author’s introduction to his work with these words:
“Christianity, too has much to gain from a rediscovery of the authentic Jewishness of Jesus. American culture is less in accordance with Christian theology than many would think. Bringing a bit more Jewish influence to bear would make a great deal of sense for American Christians.
By discovering the Jewish Jesus and the Jewish understanding behind the bedrock premises of Christianity, Christians’ understanding of their own faith will be enriched and riddles will be resolved. Modern American and Judeo-Christian values will be strengthened to the benefit of both Jewish and Christian communities and our society as a whole.”
It’s hard not read the headlines and not shake my head in disbelief, if not disgust, at how far we have fallen as a society. Who doesn’t want both communities strengthened along with society as a whole? However, Boteach misses the mark–at least within the Christian community. His attempt at unity between the faiths rested in presenting Jesus as a fully Jewish man–fully Jewish but fully man.
However, there is a common thread running throughout both Kosher Jesus and Restoring the Jewishness of the Gospel. That is the misinterpretations of Jewish culture that has led to much of the antisemitism and Jewish suffering throughout history done in the name of Christianity.
Although Boteach’s intention is to bring the two faiths to a better understanding, one thing I learned from him was that there is a deep, deep wound inflicted on the Jewish people over centuries of Christianity that for many, has yet to heal.
As we finish the last of this series with David H. Stern, Ph.D’s book, Restoring the Jewishness of the Gospel: A Message For Christians, I noticed that Stern uses many of the same scripture passages that Boteach does. Although he takes it one step further. Rather than blaming unnamed antisemitic editors that have purposely (for political reasons) turned Christ and the New Testament against the Jewish people, he explains the subtle yet profound misinterpretations.
One other noticeable point, while Boteach (and myself) were focused on restoring values to the culture, Stern is focused on returning the Christian to answering the call of the Great Commission.
As we pray for our nation we often quote, 2 Chronicles 7:14:
“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” New International Version.
“My people” that are called “by my name” is that Jewish, Christian or both? Whose land?
The answers shouldn’t surprise you.