August 3, 2021

THE MASKING OF AMERICA: Faceless people make compliant subjects, not good citizens.

In its worldwide impact, the COVID-19 pandemic has been the worst in a century. As a threat to Americans’ health, however, it is closer to the 1968 Hong Kong flu or the 1957 Asian flu—neither of which noticeably altered Americans’ everyday lives—than to the 1918 Spanish flu. In a head-to-head comparison, COVID-19 makes the Spanish flu look like the Black Death of medieval Europe. According to the best available figures from the Centers for Disease Control and Prevention (CDC) and elsewhere, the typical American under the age of 40 in 1918 was more than 100 times as likely to die of the Spanish flu than the typical American under the age of 40 in 2020 was to die of COVID-19. Whereas COVID-19 sadly shortened the lives of many older people already in poor health, the Spanish flu took people in the prime of life and left orphans in its wake.

Americans’ reaction to COVID-19, however, has been radically different from their behavior in 1968, 1957, or even 1918. Writing in the Wall Street Journal, the Hoover Institution’s Niall Ferguson recalls that President Dwight Eisenhower asked Congress for $2.5 million in additional funding for the Public Health Service during the Asian flu. Overall, Congress has authorized about 2 million times that much for COVID-19. In 1957, there were no widespread school closures, travel bans, or mask mandates. Ferguson quotes one person’s recollection of those days: “For those who grew up in the 1930s and 1940s, there was nothing unusual about finding yourself threatened by contagious disease. Mumps, measles, chicken pox, and German measles swept through entire schools and towns; I had all four…. We took the Asian flu in stride.”

One major difference between then and now is the increased role of public health officials. Long before their ascension, Socrates made clear in Plato’s Republic that he did not want doctors to rule. Philosophers or even poets would be better governors of society, because they at least attempt to understand political and social life in its entirety and minister to the human soul. Doctors, by contrast, tend to disregard the soul: it is the nature of their art to focus on the body in lieu of higher concerns. Moreover, Greek philosophers and poets alike celebrated courage in the face of death—Plato’s Socrates and Homer’s Achilles were undeterred from their noble missions by fear of the grave. But rule by public health officials, under which we increasingly live today, encourages excessive risk-aversion and almost transforms cowardice into a virtue.

Cowardly citizens are easier to rule.

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