WALTER RUSSELL MEAD: The Jacksonian Revolt:

Many Jacksonians came to believe that the American establishment was no longer reliably patriotic, with “patriotism” defined as an instinctive loyalty to the well-being and values of Jacksonian America. And they were not wholly wrong, by their lights. Many Americans with cosmopolitan sympathies see their main ethical imperative as working for the betterment of humanity in general. Jacksonians locate their moral community closer to home, in fellow citizens who share a common national bond. If the cosmopolitans see Jacksonians as backward and chauvinistic, Jacksonians return the favor by seeing the cosmopolitan elite as near treasonous—people who think it is morally questionable to put their own country, and its citizens, first.

Jacksonian distrust of elite patriotism has been increased by the country’s selective embrace of identity politics in recent decades. The contemporary American scene is filled with civic, political, and academic movements celebrating various ethnic, racial, gender, and religious identities. Elites have gradually welcomed demands for cultural recognition by African Americans, Hispanics, women, the lgbtq community, Native Americans, Muslim Americans. Yet the situation is more complex for most Jacksonians, who don’t see themselves as fitting neatly into any of those categories.

A hundred years ago, Randolph Bourne laid out a theory of identity politics in which minority groups were to develop ethnic pride while the majority Anglo-Saxon population did not. The Bourne identity approach worked, until people started crowing that the majority wasn’t a majority anymore and should hurry up and die out, and, well, then it stopped working.