Those Who Mock Prayer During Tragedies Flaunt Their Rebellion Against God

Law enforcement officials works at the scene of a fatal shooting at the First Baptist Church in Sutherland Springs, Texas

Contrary to appearances, the recent spate of angry denunciations of prayer are not really directed at Christians. The fist-shaking of those who deny the efficacy of prayer are angry that God is not a tame God.

After tragedies, many people tweet, post on Facebook, or otherwise share on their various social media accounts that they are praying for the victims and their families. This latest tragedy, the mass murder in Sutherland Springs, Texas, has been no exception. Aching for their grieving brothers and sisters in Christ, concerned Christians have promised to pray for those affected by the tragedy.

Sadly, as to be expected in this day and age, scorn and mockery, as well as accusations that Christians are only feigning concern, were lobbed at those promising prayer. This time around, many of the scoffers claimed that since the tragedy took place in a church, this is proof that prayer doesn’t work. In other words, considering that prayer was undoubtedly a large part of First Baptist Church of Sutherland Springs’ worship service, God would’ve stopped the shooting if prayer actually worked.

That charge belies the actual darkness and rebellion that lies in the hearts of the scoffers.

Christians do not believe that God is a magic genie who grants wishes. Nor do we believe that God is a friendly grandpa in the sky waiting to dole out favors to those who would just ask. Likewise, Christian theology does not allow room for a God who can be manipulated by the words of humans.

God never promised His people a “get out of jail free” card in reference to pain and suffering. In fact, in His sovereign wisdom, God often uses trials to sanctify His people and make them more like Jesus for His glory.

C.S. Lewis put it well in The Chronicles of Narnia when he wrote, “Aslan is not a tame lion.”

To pull Lewis’ words out of their analogous setting, “God is not a tame God.”

One of the best examples of this is found in the buckled knees of Jesus in the Garden of Gethsemane.

Matthew recorded the event as Jesus took his disciples to Gethsemane to pray. He wrote, “Then [Jesus] said to them, ‘My soul is very sorrowful, even to death; remain here, and watch with me.’ And going a little farther he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will'" (Matthew 26:38-39).

We know the rest of the story. “Yet it was the will of the Lord to crush him; he has put him to grief" (Isaiah 53:10).

Facing immense suffering, both physical and spiritual, Jesus was in agony in the garden. Emotionally overcome by what lay before him, Jesus pled with his Father. However, and thankfully, unlike our first parents in another Garden at the beginning of time, Jesus, the second and final Adam, refused to submit to the temptation and submitted his will to the will of the Father. And so, he mounted the cross, taking the punishment for the sins of God’s people on himself.