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PJ Media encourages you to read our updated PRIVACY POLICY and COOKIE POLICY.
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The Mind of a Looting Apologist

"In Defense of Looting." That’s the title of an essay over at The New Inquiry which offers a glimpse into the mindset of those justifying the looting, arson, and property damage seen in Ferguson, Missouri, since last week’s announcement that Officer Darren Wilson would not be indicted for the shooting death of Michael Brown.

The piece confirms two things I have been saying about Ferguson from the start. First, that there is no genuine desire among rioters to pursue justice, despite their flaunting the word. Second, that the ideological underpinnings of the protest reject private property as such.

Author Willie Osterweil established the first point while rebuking fellow travellers for drawing a distinction between non-violent protest and looting:

…in making a strong division between Good Protesters and Bad Rioters, or between ethical non-violence practitioners and supposedly violent looters—the narrative of the criminalization of black youth is reproduced. This time it delineates certain kinds of black youth—those who loot versus those who protest. The effect of this discourse is hardening a permanent category of criminality on black subjects who produce a supposed crime within the context of a protest. It reproduces racist and white supremacist ideologies (including the tactic of divide-and-conquer), deeming some unworthy of our solidarity and protection, marking them, subtly, as legitimate targets of police violence. These days, the police, whose public-facing racism is much more manicured, if no less virulent, argue that “outside agitators” engage in rioting and looting. Meanwhile, police will consistently praise “non-violent” demonstrators, and claim that they want to keep those demonstrators safe.

Let’s take a moment to unpack this stunning statement. According to Osterweil, distinguishing between those who loot and those who do not is a “tactic of divide-and-conquer” motivated by “white supremacist ideologies.” Police practice “racism” when sorting out the people who loot from those who do not. Looting, and we might presume arson and other forms of property destruction, is a “supposed crime” which actually stands as a legitimate form of political protest. In summary, you're a racist if you object to theft and property destruction.

This is the context in which words like “justice” are wielded, as if anyone subscribing to a worldview legitimizing looting has the slightest grasp upon the notion. This is why dialogue, discussion, and listening are futile activities in response to the Ferguson violence. When you are dealing with people who don’t believe that theft is unjust and properly ought to be stopped by police, you have no common ground upon which to build a peaceful exchange. That’s the same reason we don’t negotiate with terrorists.