Atheists Now Setting up Their Own 'Mega-Churches'
Yahoo needs to get something straight. In its report, it calls these new atheist gatherings "mega-churches." But they're not "mega" and they're not churches.
LOS ANGELES (AP) — It looked like a typical Sunday morning at any mega-church. Several hundred people, including families with small children, packed in for more than an hour of rousing music, an inspirational talk and some quiet reflection. The only thing missing was God.
Nearly three dozen gatherings dubbed "atheist mega-churches" by supporters and detractors have sprung up around the U.S. and Australia — with more to come — after finding success in Great Britain earlier this year. The movement fueled by social media and spearheaded by two prominent British comedians is no joke.
They sing songs, they hear a sermon, they meet and greet. But it isn't a church. It's a club.
The word "church" has a specific meaning -- it's the body of believers in the global context and a Christian place of worship in this specific context. Just as a mosque is an Islamic place of worship.
Notice which word the atheists are attempting to steal and render meaningless. One, not the other.
"Mega-churches" are typically churches with thousands of members, some have tens of thousands. None of the clubs in Yahoo's piece have anything close to that scale of membership. They're all in the hundreds at most.
So they're not mega, and they're not churches.
The anti-churches are being set up both to mimic the authentic church, and to provide something that churches provide members.
"There was so much about it that I loved, but it's a shame because at the heart of it, it's something I don't believe in," Jones said. "If you think about church, there's very little that's bad. It's singing awesome songs, hearing interesting talks, thinking about improving yourself and helping other people — and doing that in a community with wonderful relationships. What part of that is not to like?"
Sunday Assembly — whose motto is Live Better, Help Often, Wonder More — taps into that universe of people who left their faith but now miss the community church provided, said Phil Zuckerman, a professor of secular studies at Pitzer College in Claremont.
As a Christian, this makes me sad. We're wired to need and want community. But if you don't believe in what the church is teaching, the few rituals that survive in the mega-church setting make no sense. Why take on the symbols of belief? Why go out of your way to mock those who do believe? Calling these clubs "churches" is an act of intolerance and aggression against believers.
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