The Origins of Obamism
I do not think it will be easy to delay Obamism. It is not just that both houses of Congress are under liberal leadership with ample majorities, with a White House and captive media egging them on. The problem is that now the entire engine of the federal government is harnessed in the most unapologetic way to pushing through a far left agenda. There is no shame, no hesitancy in using the full powers of the state.
How does that work out? Without qualification (remember we are in a new age of transparency and ethical reform) votes are bought with hundred-million-dollar earmarks; the attorney general predicates judicial action on the political ramifications of indicting or not indicting; federal bureaucracies (watch the EPA if cap and trade stalls) are devoted to the new Caesar rather than the letter of the law.
Such a strange scenario we have found ourselves in—a clear majority of Americans is opposed to almost everything Obama has to offer; congressional representatives know they are acting against the will of the people, but know too that they are offered all sorts of borrowed money for their districts to compensate for their unpopular actions. And a charismatic commander in chief believes that he can charm even the angriest of critics, and that anything he promises (Iran’s deadlines, closing of Guantanamo, new transparency, no more lobbyists, etc) means zilch and can be contextualized by another “let me be perfectly clear” speech spiced with a couple of the usual “it would have been impossible for someone as unlikely as me to have become President just (fill in the blanks) years ago”
No, I would not count Obama out. So what drives his agenda? What are its origins?
Here are the three most prominent catalysts.
Equality of Result
What Barack Obama advocates is as old as Plato’s Republic and Aristotle’s Politics, the agenda of the classical dêmos and Roman turba.
It is why the French Revolution emphasized égalité and fraternité, while the Founding Fathers instead championed the freedom of the individual from the despotism of the state. In short, equality of result doctrine ignores the role of markets, of skills, of tragedy itself that renders some of us ill, others in perfect health, some born gifted, others less so, some evil by nature, others good, and instead promises that the state can even us all out through its power of material redistribution. Give us all the same amount of money and perks at the end of the day, and then utopia reigns under the benevolent watch of Ivy-League professors and organizers.
It is a given that what we make is not our own, but predicated on the liberality of society. Thus, for those who were too greedy, too conniving, or even too lucky, the state must step in to ensure that we end up the same.
In its most benign form, we know this as progressivism or communitarianism, a big government, high tax philosophy that co-exists within democracy. Its more pernicious strains are socialist, in which the state ensures, through bureaucratic fiat and a labyrinth of laws that curb free expression, that redistribution is institutionalized. And the virulent form (thankfully with the fall of the Soviet Union and the transformation of China not so global-threatening any more) is, of course, a murderous communism, in which any means necessary are justified to ensure the desire ends and the rule of anointed apparat. Remember, history’s greatest killers (Stalin and Mao) do it all “for the people.”
But there is another element to Barack Obama besides progressive statism. A number of contemporary –isms and –ologies (multiculturalism, moral equivalence, utopian pacifism, post-modernism) also help to explain Obamism, especially in cultural terms. Our universities subscribe to race/class/gender theory of exploitation, in which much of the unhappiness of today’s women, of today’s nonwhite, and of today’s poor originates with the privileges of the white Christian Western male that are predicated on oppression.